The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
For Homer never puts rissoles, or forcemeat, or cheesecakes, or
omelettes before his princes, but meat such as was calculated to make
them vigorous in body and mind. And so too Agamemnon feasted Ajax after
his single combat with Hector, on a rumpsteak; and in the same way he
gives Nestor, who was now of advanced age, and Phœnix too, a roast
sirloin of beef. And Homer describes Alcinous, who was a man of a very
luxurious way of life, as having the same dinner; wishing by these
descriptions to turn us away from intemperate indulgence of our
appetites. And when Nestor, who was also a king and had many subjects,
sacrificed to Neptune on the sea-shore, on behalf of his own dearest and
most valued friends, it was beef that he offered him. For that is the
holiest and most acceptable sacrifice to the gods, which is offered to
them by religious and well-disposed men. And Alcinous, when feasting the
luxurious Phæacians, and when entertaining Ulysses, and displaying to
him all the arrangements of his house and garden, and showing him the
general tenor of his life, gives him just the same dinner. And in the
same way the poet represents the suitors, though the most insolent of
men and wholly devoted to luxury, neither eating fish, nor game, nor
cheesecakes; but embracing as far as he could all culinary artifices,
and all the most stimulating food, as Menander calls it, and especially
such as are called amatory dishes, (as Chrysippus says in his Treatise
on Honour and Pleasure,) the preparation of which is something
laborious.
16. Priam also, as the poet represents him, reproaches his sons for
looking for unusual delicacies; and calls them
The wholesale murderers of lambs and kids.[14:1]
Philochorus, too, relates that a prohibition was issued at Athens
against any one tasting lamb which had not been shorn, on an occasion
when the breed of sheep appeared to be failing. And Homer, though he
speaks of the Hellespont as abounding in fish, and though he represents
the Phæacians as especially addicted to navigation, and though he knew
of many harbours in Ithaca, and many islands close to it, in which there
were large flocks of fishes and of wild birds; and though he enumerates
among the riches of the deep the fact of its producing fish, still never
once represents either fish or game as being put on the table to eat.
And in the same way he never represents fruit as set before any one,
although there was abundance of it; and although he is fond of speaking
of it, and although he speaks of it as being supplied without end. For
he says, "Pears upon pears," and so on. Moreover, he does not represent
his heroes as crowned, or anointed, or using perfumes; but he portrays
even his kings as scorning all such things, and devoting themselves to
the maintenance of freedom and independence.
Public-domain text, read in full here on John Shaqi.
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