The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3) — John Shaqi
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
In the same way he allots to the gods a very simple way of life, and
plain food, namely, nectar and ambrosia; and he represents men as paying
them honour with the materials of their feasts; making no mention of
frankincense, or myrrh, or garlands, or luxury of this sort. And he does
not describe them as indulging in even this plain food to an immoderate
extent; but like the most skilful physicians he abhors satiety.
But when their thirst and hunger were appeased;[15:1]
then, having satisfied their desires, they went forth to athletic
exercises; amusing themselves with quoits and throwing of javelins,
practising in their sport such arts as were capable of useful
application. And they listened to harp players who celebrated the
exploits of bygone heroes with poetry and song.
17. So that it is not at all wonderful that men who lived in such a way
as they did were healthy and vigorous both in mind and body. And he,
pointing out how wholesome and useful a thing moderation is, and how it
contributes to the general good, has represented Nestor, the wisest of
the Greeks, as bringing wine to Machaon the physician when wounded in
the right shoulder, though wine is not at all good for inflammations;
and that, too, was Pramnian wine, which we know to be very strong and
nutritious. And he brings it to him too, not as a relief from thirst,
but to drink of abundantly; (at all events, when he has drank a good
draught of it, he recommends him to repeat it.)
Sit now, and drink your fill,
says he; and then he cuts a slice of goat-milk cheese, and then an
onion,
A shoeing-horn for further draughts of wine;[15:2]
though in other places he does say that wine relaxes and enervates the
strength. And in the case of Hector, Hecuba, thinking that then he will
remain in the city all the rest of the day, invites him to drink and to
pour libations, encouraging him to abandon himself to pleasure. But he,
as he is going out to action, puts off the drinking. And she, indeed,
praises wine without ceasing; but he, when he comes in out of breath,
will not have any. And she urges him to pour a libation and then to
drink, but he, as he is all covered with blood, thinks it impiety.
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