The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
And Demodocus the bard of the Phæacians sings of the intrigue between
Mars and Venus; not because he approves of such behaviour, but for the
purpose of dissuading his hearers from the indulgence of such passions,
knowing that they have been brought up in a luxurious way, and therefore
relating to them tales not inconsistent with their own manners, for the
purpose of pointing out to them the evil of them, and persuading them to
avoid such conduct. And Phemius sings to the suitors, in compliance with
their desire, the tale of the return of the Greeks from Troy; and the
sirens sing to Ulysses what they think will be most agreeable to him,
saying what they think most akin to his own ambition and extensive
learning. We know, say they,
Whate'er beneath the sun's bright journey lies,
Oh stay and learn new wisdom from the wise.[23:2]
25. The dances spoken of in Homer are partly those of tumblers and
partly those of ball-players; the invention of which last kind Agallis,
the Corcyrean authoress, who wrote on grammar, attributes to Nausicaa,
paying a compliment to her own countrywoman; but Dicæarchus attributes
it to the Sicyonians. But Hippasus gives the credit of both this and
gymnastic exercises to the Lacedæmonians. However, Nausicaa is the only
one of his heroines whom Homer introduces playing at ball. Demoteles,
the brother of Theognis the Chian sophist, was eminent for his skill in
this game; and a man of the name of Chærephanes, who once kept following
a debauched young man, and did not speak to him, but prevented him from
misbehaving. And when he said, "Chærephanes, you may make your own terms
with me, if you will only desist from following me;" "Do you think,"
said he, "that I want to speak to you?" "If you do not," said he, "why
do you follow me?" "I like to look at you," he replied, "but I do not
approve of your conduct."
The thing called φούλλικλον, which appears to have been a kind of small
ball, was invented by Atticus the Neapolitan, the tutor in gymnastics of
the great Pompey. And in the game of ball the variation called ἁρπαστὸν
used to be called φαινίνδα and I think that the best of all the games of
ball.
26. There is a great deal of exertion and labour in a game of ball, and
it causes great straining of the neck and shoulders. Antiphanes says,
Wretch that I am, my neck's so stiff;
and again Antiphanes describes the φαινίνδα thus:--
The player takes the ball elate,
And gives it safely to his mate,
Avoids the blows of th' other side,
And shouts to see them hitting wide;
List to the cries, "Hit here," "hit there,"
"Too far," "too high," "that is not fair,"--
See every man with ardour burns
To make good strokes and quick returns.
And it was called φαινίνδα from the rapid motion of those who played,
or else because its inventor, as Juba the Mauritanian says, was
Phænestius, a master of gymnastics. And Antiphanes,
To play Phæninda at Phænestius' school.
Public-domain text, read in full here on John Shaqi.
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