The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
10. But, as I said before, the introduction of this kind of music into
this modest kind of entertainment is transferred to this place from the
Cretic dance, of which he says in the eighteenth book of the Iliad,
about the Making of the Arms--
A figured dance succeeds; such once was seen
In lofty Cnossus, for the Cretan queen
Form'd by Dædalean art; a comely band
Of youths and maidens bounding hand-in-hand;
The maids in soft cymars of linen dress'd,
The youths all graceful in the glossy vest.
Of those the locks with flow'ry wreaths enroll'd,
Of these the sides adorn'd with swords of gold,
That glittering gay from silver belts depend.[296:2]
And then he adds to this--
Now all at once they rise, at once descend,
With well-taught feet; now shape in oblique ways
Confus'dly regular the moving maze.
Now forth at once too swift for sight they spring,
And undistinguish'd blend the flying ring.[296:3]
Now among the Cretans, dancing and posture-making was a national
amusement. On which account Æneas says to the Cretan Meriones--
Swift as thou art (the raging hero cries),
And skill'd in dancing to dispute the prize,
My spear, the destined passage had it found,
Had fix'd thy active vigour to the ground.
And from this they call the hyporchemata Cretan
They call it all a Cretan air . . . .
The instrument is called Molossian . . . .
"But they who were called Laconistæ," says Timæus, "used to sing
standing to dance in square figures." And altogether there were many
various kinds of music among the Greeks: as the Athenians preferred the
Dionysiac and the Cyclian dances; and the Syracusians the Iambistic
figure; and different nations practised different styles.
But Aristarchus not only interpolated lines which had no business there
into the banquet of Menelaus, and by so doing made Homer make
representations inconsistent with the system of the Lacedæmonians, and
with the moderation of their king, but he also took away the singer from
the Cretan chorus, mutilating his song in the following manner:--
The gazing multitudes admire around
Two active tumblers in the centre bound;
Now high, now low their pliant limbs they bend,
And general songs the sprightly revel end.[297:1]
So that blunder of his in using the word ἐξάρχοντες is almost irremediable,
as the relation cannot after that possibly be brought back so as to
refer to the singer.
Public-domain text, read in full here on John Shaqi.
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