The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
11. And it is not probable that there were any musical entertainments at
Menelaus's banquet, as is manifest from the fact of the whole time of
the banquet being occupied by the guests in conversation with one
another; and that there is no name mentioned as that of the minstrel;
nor is any lay mentioned which he sang; nor is it said that Telemachus
and his party listened to him; but they rather contemplated the house in
silence, as it were, and perfect quiet. And how can it be looked upon as
anything but incredible, that the sons of those wisest of men, Ulysses
and Nestor, should be introduced as such ignorant people as, like
clowns, not to pay the least attention to carefully prepared music? At
all events Ulysses himself attends to the Phæacian minstrels:--
Ulysses gazed, astonish'd to survey
The glancing splendours as their sandals play:--[297:2]
although he had plenty of things to distract his attention, and although
he could say--
Now care surrounds me, and my force decays,
Inured a melancholy part to bear,
In scenes of death by tempest and by war.[297:3]
How then can we think Telemachus any better than a mere clown, when a
minstrel and a dancer are present, if he had bent silently towards
Pisistratus and gazed on nothing but the plate and furniture? But Homer,
like a good painter, makes Telemachus in every respect like his father;
and so he has made each of them easily recognised, the one by Alcinous,
and the other by Menelaus, by means of their tears.
12. But in the banquet of Epicurus there is an assembly of flatterers
praising one another. And Plato's banquet is full of mockers, cavilling
at one another; for I say nothing of the digression about Alcibiades.
But in Homer it is only banquets conducted with moderation which are
applauded; and on one occasion, a man addressing Menelaus says--
I dare not in your presence speak,
Whose voice we reverence as a voice divine.[298:1]
But he was reproving something which was either not said or not done
with perfect correctness--
And now if aught there is that can be done,
Take my advice; I grief untimely shun
That interrupts the feast.[298:2]
And again, he says--
O son of wise Ulysses, what a word
has 'scaped thy ivory fence! . . . .
For it is not right for a man to be a flatterer, nor a mocker.
Public-domain text, read in full here on John Shaqi.
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