The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
1. AND when the Banquet was now finished, the cynics, thinking that the
festival of the Phagesia was being celebrated, were delighted above all
things, and Cynulcus said,—While we are supping, O Ulpian, since it is
on words that you are feasting us, I propose to you this question,—In
what author do you find any mention of the festivals called Phagesia,
and Phagesiposia? And he, hesitating, and bidding the slaves desist
from carrying the dishes round, though it was now evening, said,—I do
not recollect, you very wise man, so that you may tell us yourself,
in order that you may sup more abundantly and more pleasantly. And he
rejoined,—If you will promise to thank me when I have told you, I will
tell you. And as he agreed to thank him, he continued;—Clearchus, the
pupil of Aristotle, but a Solensian by birth, in the first book of his
treatise on Pictures, (for I recollect his very expressions, because I
took a great fancy to them,) speaks as follows:—"Phagesia—but some call
the festival Phagesiposia—but this festival has ceased, as also has
that of the Rhapsodists, which they celebrated about the time of the
Dionysiac festival, in which every one as they passed by sang a hymn
to the god by way of doing him honour." This is what Clearchus wrote.
And if you doubt it, my friend, I, who have got the book, will not mind
lending it to you. And you may learn a good deal from it, and get a
great many questions to ask us out of it. For he relates that Callias
the Athenian composed a Grammatical Tragedy, from which Euripides in
his Medea, and Sophocles in his Œdipus, derived their choruses and the
arrangement of their plot.
2. And when all the guests marvelled at the literary accomplishments
of Cynulcus, Plutarch said,—In like manner there used to be celebrated
in my own Alexandria a Flagon-bearing festival, which is mentioned
by Eratosthenes in his treatise entitled Arsinoe. And lie speaks as
follows:—"When Ptolemy was instituting a festival and all kinds of
sacrifices, and especially those which relate to Bacchus, Arsinoe
asked the man who bore the branches, what day he was celebrating now,
and what festival it was. And when he replied, 'It is called the
Lagynophoria; and the guests lie down on beds and so eat all that they
have brought with them, and every one drinks out of his own flagon
which he has brought from home;' and when he had departed, she, looking
towards us, said, 'It seems a very dirty kind of party; for it is quite
evident that it must be an assembly of a mixed multitude, all putting
down stale food and such as is altogether unseasonable and unbecoming.'
But if the kind of feast had pleased her, then the queen would not have
objected to preparing the very same things herself, as is done at the
festival called Choes. For there every one feasts separately, and the
inviter only supplies the materials for the feast."
Public-domain text, read in full here on John Shaqi.
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