59. There is also the cratanium. But perhaps this is the same cup, under an ancient name, as that which is now called the craneum: accordingly, Polemo (or whoever it is who wrote the treatise on the Manners and Customs of the Greeks), speaking of the temple of the Metapontines which is at Olympia, writes as follows:—"The temple of the Metapontines, in which there are a hundred and thirty-two silver phialæ, and two silver wine-jars, and a silver apothystanium, and three gilt phialæ. The temple of the Byzantians, in which there is a figure of Triton, made of cypress-wood, holding a silver cratanium, a silver siren, two silver carchesia, a silver culix, a golden wine-jar, and two horns. But in the old temple of Juno, there are thirty silver phialæ, two silver cratania, a silver dish, a golden apothystanium, a golden crater (the offering of the Cyrenæans), and a silver batiacium." There is also the crounea. Epigenes, in his Monument, says— _A._ Crateres, cadi, holcia, crounea, _B._ Are these crounea? _A._ Yes, indeed these are. There is the cyathis also. This is a vessel with a great resemblance to the cotyla. Sophron, in his play entitled the Buffoon, represents the women who profess to exhibit the goddess as present, as saying— Three sovereign antidotes for poison Are buried in a single cyathis. 60. Then there is the κύλιξ. Pherecrates, in his Slave-Tutor, says— Now wash the κύλιξ out; I'll give you then Some wine to drink: put o'er the cup a strainer, And then pour in some wine. But the κύλιξ is a drinking-cup made of earthenware, and it is so called from being made circular (ἀπὸ τοῦ κυλίεσθαι) by the potter's wheel; from which also the κυλικεῖον, the place in which the cups are stored up, gets its name, even when the cups put away in it are made of silver. There is also the verb κυλικηγορέω, derived from the same source, when any one makes an harangue over his cups But the Athenians also call a medicine chest κυλικὶς, because it is made round in a turning-lathe. And the κύλικες, both at Argos and at Athens, were in great repute; and Pindar mentions the Attic κύλικες in the following lines— O Thrasybulus, now I send This pair of pleasantly-meant odes As an after-supper entertainment for you. May it, I pray, be pleasing To all the guests, and may it be a spur To draw on cups of wine, And richly-fill'd Athenian κύλικες. 61. But the Argive κύλικες appear to have been of a different shape from the Athenian ones. At all events, they tapered towards a point at the brims, as Simonides of Amorgos says— But this is taper-brimm'd (φοξίχειλος), that is to say, drawn up to a point towards the top; such as those which are called ἄμβικες. For they use the word φοξὸς in this sense, as Homer does when speaking of Thersites— His head was sharp at top. And the word is equivalent to φαοξὸς,—it being perceived to be sharp (ὀξὺς) in the part where the eyes (τὰ φάη) are.