The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
And then they bade the potter to prepare
Some goblets for the men, of broader shape,
Having no walls, but only a foundation,
And scarcely holding more than a mere shell.
More like to tasting cups; but for themselves
They order good deep κύλικες, good-sized,
Downright wine-carrying transports, wide and round,
Of delicate substance, swelling in the middle.
A crafty order: for with prudent foresight
They were providing how, without much notice,
They might procure the largest quantity
Of wine to drink themselves; and then when we
Reproach them that 'tis they who've drunk up everything,
They heap abuse on us, and swear that they,
Poor injured dears, have only drunk one cup,
Though their one's larger than a thousand common cups.
63. Then there are cymbia. These are a small hollow kind of cup,
according to Simaristus. But Dorotheus says, "The cymbium is a kind
of deep cup, upright, having no pedestal and no handles." But Ptolemy
the father of Aristonicus calls them "curved goblets." And Nicander
of Thyatira says that Theopompus, in his Mede, called a cup without
handles cymbium. Philemon, in his Vision, says—
But when fair Rhode came and shook above you
A cymbium full of mighty unmix'd wine.
But Dionysius of Samos, in the sixth book of his treatise on the Cyclic
Poets, thinks that the κισσύβιον and the κύμβιον are the same. For he
says that Ulysses, having filled a cymbium with unmixed wine, gave it
to the Cyclops. But the cup mentioned in Homer,
as having been given to him by Ulysses, is a good-sized cissybium;
for if it had been a small cup, he, who was so enormous a monster,
would not have been so quickly overcome by drunkenness, when he had
only drunk it three times. And Demosthenes mentions the cymbium in his
oration against Midias, saying that he was accompanied by rhyta and
cymbia: and in his orations against Euergus and Mnesibulus. But Didymus
the grammarian says that is a cup of an oblong shape, and narrow in
figure, very like the shape of a boat. And Anaxandrides, in his Clowns,
says—
Perhaps large cups (ποτήρια) immoderately drain'd,
And cymbia full of strong unmixed wine,
Have bow'd your heads, and check'd your usual spirit.
And Alexis, in his Knight, says—
_A._ Had then those cymbia the faces of damsels
Carved on them in pure gold?
_B._ Indeed they had.
_A._ Wretched am I, and wholly lost . . . .
[Sidenote: DRINKING-CUPS.]
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