The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
"In addition to this, they instituted public banquets and public
sacrifices, in which the men and women join; and also dances of the
maidens and boys together; endeavouring to mollify and civilize the
harshness of their natural character by the influence of education and
habit. And as the people of Cynætha neglected this system (although
they occupy by far the most inclement district of Arcadia, both as
respects the soil and the climate), they, never meeting one another
except for the purpose of giving offence and quarrelling, became at
last so utterly savage, that the very greatest impieties prevailed
among them alone of all the people of Arcadia; and at the time when
they made the great massacre, whatever Arcadian cities their emissaries
came to in their passage, the citizens of all the other cities at once
ordered them to depart by public proclamation; and the Mantineans even
made a public purification of their city after their departure, leading
victims all round their entire district."
23. Agias, the musician, said that "the styrax, which at the Dionysiac
festivals is burnt in the orchestras, presented a Phrygian odour
to those who were within reach of it." Now, formerly music was an
exhortation to courage; and accordingly Alcæus the poet, one of the
greatest musicians that ever lived, places valour and manliness before
skill in music and poetry, being himself a man warlike even beyond what
was necessary. On which account, in such verses as these, he speaks in
high-toned language, and says—
My lofty house is bright with brass,
And all my dwelling is adorn'd, in honour
Of mighty Mars, with shining helms,
O'er which white horse-hair crests superbly wave,
Choice ornament for manly brows;
And brazen greaves, on mighty pegs suspended,
Hang round the hall; fit to repel
The heavy javelin or the long-headed spear.
There, too, are breastplates of new linen,
And many a hollow shield, thrown basely down
By coward enemies in flight:
There, too, are sharp Chalcidic swords, and belts,
Short military cloaks besides,
And all things suitable for fearless war;
Which I may ne'er forget,
Since first I girt myself for the adventurous work—
although it would have been more suitable for him to have had his house
well stored with musical instruments. But the ancients considered manly
courage the greatest of all civil virtues, and they attributed the
greatest importance to that, to the exclusion of other good qualities.
Archilochus accordingly, who was a distinguished poet, boasted in the
first place of being able to partake in all political undertakings,
and in the second place he mentioned the credit he had gained by his
poetical efforts, saying,—
[Sidenote: MUSIC.]
But I'm a willing servant of great Mars,
Skill'd also in the Muses' lovely art.
Public-domain text, read in full here on John Shaqi.
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