The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3) — John Shaqi
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
11. The Lydians, too, went to such a pitch of luxury, that they
were the first to castrate women, as Xanthus the Lydian tells us,
or whoever else it was who wrote the History which is attributed to
him, whom Artemon of Cassandra, in his treatise on the Collection of
Books, states to have been Dionysius who was surnamed Leather-armed;
but Artemon was not aware that Ephorus the historian mentions him as
being an older man than the other, and as having been the man who
supplied Herodotus with some of his materials. Xanthus, then, in the
second book of his Affairs of Lydia, says that Adramyttes, the king
of the Lydians, was the first man who ever castrated women, and used
female eunuchs instead of male eunuchs. But Clearchus, in the fourth
book of his Lives, says—"The Lydians, out of luxury, made parks; and
having planted them like gardens, made them very shady, thinking it
a refinement in luxury if the sun never touched them with its rays at
all; and at last they carried their insolence to such a height, that
they used to collect other men's wives and maidens into a place that,
from this conduct, got the name of Hagneon, and there ravished them.
And at last, having become utterly effeminate, they lived wholly like
women instead of like men; on which account their age produced even
a female tyrant, in the person of one of those who had been ravished
in this way, by name Omphale. And she was the first to inflict on the
Lydians the punishment that they deserved. For to be governed and
insulted by a woman is a sufficient proof of the severity with which
they were treated. Accordingly she, being a very intemperate woman
herself, and meaning to revenge the insults to which she herself had
been subjected, gave the maiden daughters of the masters to their
slaves, in the very same place in which she herself had been ravished.
And then having forcibly collected them all in this place, she shut up
the mistresses with their slaves.
On which account the Lydians, wishing to soften the bitterness of the
transaction, call the place the Woman's Contest—the Sweet Embrace. And
not only were the wives of the Lydians exposed to all comers, but those
also of the Epizephyrian Locrians, and also those of the Cyprians—and,
in fact, those of all the nations who devote their daughters to the
lives of prostitutes; and it appears to be, in truth, a sort of
reminding of, and revenge for, some ancient insult. So against her a
Lydian man of noble birth rose up, one who had been previously offended
at the government of Midas; while Midas lay in effeminacy, and luxury,
and a purple robe, working in the company of the women at the loom. But
as Omphale slew all the strangers whom she admitted to her embraces, he
chastised both—the one, being a stupid and illiterate man, he dragged
out by his ears; a man who, for want of sense, had the surname of the
most stupid of all animals: but the woman....
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