The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
According to rule, we are allowed two hours' recreation each day, which,
in reality, are about the busiest two hours of the day. Oh, no, Rome
does not give her sisters any two hours' real recreation, or rest,
during her long hours of labor. Such work as preparing fruit for canning
or vegetables for cooking, folding clothes that are often very damp,
picking over unsanitary gauze, tearing rags for carpet, picking over
feathers from old pillows, and other undesirable work is done during
these two hours; and then they say the sisters have plenty of recreation
and rest.
At three o'clock every afternoon the sister must repair to some private
place for profound prostration. That is, she must kneel and bend forward
and say: "Jesus Christ became obedient unto death, even unto the death
of the cross. Son of God, dying upon the cross for the salvation of
souls, we adore thee; eternal Father, we offer Thee this, thy divine
Son; accept, we beseech thee, His merits in behalf of the suffering
souls in purgatory, for the conversion of all poor sinners, and of all
in their agony." In addition to this prayer, she must say the "Hail!
Mary" and the "Our Father" three times each, or remain kneeling the time
it would take to say them and meditate on the prayer said. Then, this
exercise is completed by kissing the floor.
Three times each day, five minutes is spent in examining our conscience.
We write in a little book provided for that purpose, our faults and
imperfections. Before going to confession we are supposed to look over
this book and in this manner we forget nothing the priest should know.
A bell called the "regulation bell" calls us to each and every one of
these "holy" exercises, and no matter what the sister is doing when
this bell rings, even if a patient is sorely in need of her care, she
must stop and go to her religious duties. If she is late to any of them,
it means punishment, either by reprimand or penance, or maybe both. My
readers can draw their own conclusions as to the care a patient gets
from a sister-nurse, when these religious duties comes before the duties
of nursing.
Public-domain text, read in full here on John Shaqi.
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