The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church — John Shaqi
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
One of the great inconveniences and discomforts of a sister-nurse is the
clothes which she is compelled to wear. The garb which I wore for
thirty-one years weighed about fifteen pounds, and there is no change of
weight in this "holy habit" for cold or warm weather. Our petticoats and
stockings are the only garments that are changed in weight for the
different temperatures. We are allowed two garbs at a time, but a sister
wears one nearly all the time until it is worn out. All the cleaning
these garbs get is a little brushing with soap and water, and when it
gets discolored, it is dyed to its original color. One of these garbs I
had for twelve years, and when I discarded it, there was only a small
piece of the original left. Think of the cleanliness and sanitation of
these poor girls, wearing such clothes, perspiring over the sick, and
from cooking and doing laundry work, and even being under the rule of
asking permission to take a bath. Over all this when we cared for the
sick, we tied a large white apron, slipped on a pair of white sleeves,
and then the patients would say, "How sanitary these sisters were."
Poor, deluded public; poor, secluded girls; they are not to blame, they
do the very best they can under the gag-rule of Rome. Is it any wonder
to you that the average sister dies between the ages of twenty-one and
thirty-five years, when they are compelled to live in this manner and
endure the terrible practices I have mentioned in this chapter?
CHAPTER VI.
HOW I EDUCATED MYSELF.
I BECOME SUPERINTENDENT OF THE THIRD FLOOR AT ST. VINCENT'S.
In the order of the Sisters of Charity of Providence, the rules restrict
the members to certain reading. The books we were allowed to read were
those on the Roman Catholic religious practices, such as "Christian
Perfection" by the Jesuit, Alphonsus Rodriguez, a set of books on
"Meditation" by St. Ignatius, also a Jesuit, a book on the "Conferences
of St. Vincent de Paul," a prayer book, a manual of community prayers,
and a book of rule. If a sister should wish to read any other books,
outside of a few like these I have named, she must have permission from
her superior, even to the reading of "The Lives of the Saints."
The reading of secular, or profane, as it is called, books are never
allowed under any conditions. No magazines, newspapers or periodicals
are they ever allowed to read. If there happened to be an article in
some religious magazine or paper that it was decided to let the sisters
read, it was cut out and handed to them, hereby having permission to
read it. Think of the terrible darkness the poor girls are kept in,
with nothing to develop their mental faculties, nothing to read except
the few chosen books, and when you have read one you have read all, and
this over and over again, year in and year out.
Public-domain text, read in full here on John Shaqi.
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