The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church — John Shaqi
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
A sister is only human. The "holy" black garb she wears does not change
her. She is subject to the same sorrows, the same joys, the same love,
the same hate, the same humility, the same pain as you. But here in
these hellish, soul-destroying institutions, walled high "to keep the
Protestants out," they say, there is a system in vogue that holds women
in servitude--yes, slavery--and for failing to heed the "voice of God,"
which is the voice of the priest, or superior, or the toll of the
religious bell, or the observance of the book of rule, there is a
penalty imposed, penalties such as will torture or humiliate the poor
subject.
Some of the torturing penances are the wearing of the armlet--a chain
with little prongs on it to prick the flesh; the scourging of the bare
body with the "discipline" or cat-o'-nine-tails--constructed of heavy,
knotted cord; kneeling and praying with arms extended in the shape of a
cross; and the wearing of the chastity cord--constructed of heavy,
knotted cord. This practice ties up our virtues and keeps us chaste and
pure.
Some of the humiliating penances are the kissing of the floor many times
a day, kissing the feet of our companions, fasting, silence, eating off
the floor, and many other little, petty practices and self-denials too
numerous to mention.
Think of it, a system here in free, Protestant America, in this day of
advanced civilization, holding women in subjection and demanding
practices of this nature!
To illustrate the teaching of this system in regard to penances, I wish
to quote from "St. Rita's Prayer Book," compiled by Rev. Chas. Ferina,
D.D., and this publication has the imprimatur cross of John M. Farley,
then Archbishop elect of New York. On pages 35-36: "She (St. Rita)
renounced her property in favor of the poor, renounced every earthly tie
to devote herself entirely to austere penance. She professed to have no
compassion for her body. She scourged herself thrice every day, the
first time being the longest and the instrument composed of little iron
chains. Vigils, hair-shirt, the discipline, and rigid fasts were the
arms used to afflict her body, knowing that penance is the only means of
expiation and salvation for fallen man, although our material age would
utterly ignore it. In changing her costume Rita had no need to change
her habits, for, as we have seen, as a girl, a wife and widow, she had
ever led a stainless life. Her aim now was to attain the height of
perfection. But amidst her penances, she had the sweetest consolations;
and during her lengthy prayers, her fervent colloquies with God, her
daily and nightly meditations on the passions of our Lord Jesus Christ,
rapt in her Creator, her soul totally absorbed in Him and almost
detached from her body, experienced heavenly delights."
CHAPTER VII.
SACRAMENT OF PENANCE--MASS AND COMMUNION--EXTREME
UNCTION--INDULGENCES--ANNUAL RETREAT.
Public-domain text, read in full here on John Shaqi.
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