The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
My young sister pupils plotted with the superior to cause my removal,
and wrote to the Mother Provincial, Sister Mary Theresa, who was at that
time in Oakland, California, instituting a new house of the order.
Sister Mary Theresa did not write to me about the matter, but took it up
with my superior, who came to me and said that there was so much
complaint about me causing the sisters to break the rule that she would
have to change me. She was going to take the superintendency of the
third floor away from me and send me to the basement to the fruit
cannery to teach cooking. I told her that I could not do that. I had
learned how to cook because she had wanted me to, and that if I was
going to teach it, I was going to teach it right; and if she would
delegate some other sister, I would teach her all I knew about cooking
and I would be through with it. But she did not want me to do that, she
wanted me to keep the class.
I had done the very best I could with the class, and all this trouble
was caused, not because I was unsuccessful, but because the sisters
broke some of the rules of the order, which could not be avoided if they
wished to learn. The action of the superior had caused me much distress,
both of heart and mind, and with the assistance of two stewards of my
floor, I placed all the cooking utensils and supplies of the school in a
large box and sent it to the superior's room. For weeks she tried to
prevail upon me to take the school back, but I refused to have anything
more to do with it.
This instance may not be very interesting to my readers, but I relate it
to show how little petty happenings cause so very much trouble, and very
often serious trouble for the poor girls in these institutions. There
are many more instances of this nature I could relate, but I do not care
to burden you with them. My action in this little matter caused me to be
looked upon with great suspicion and a certain amount of contempt from
the other sisters. It was this sort of treatment that caused me to write
notes of the cruelties I, with other sisters, had to endure. I expected
to give these notes to some trust-worthy friend to read after my death,
but for some unknown reason I kept them and have them at the present
time.
About this time, also, I had a class of about twenty young sisters to
whom I taught what nursing I had acquired, principally from experience.
This was soon abandoned, for the reason that it interfered with evening
prayer and retirement at nine o'clock, the only time that could be found
during the day to hold the class.
Of all the superstitious and pagan practices that enforces the vow of
obedience, is the traditional exercise of penances or penalties. The
most inhuman, unjust, humiliating and very often torturing punishments
are imposed upon the sisters for breaking any of the many childish
rules--rules that just as really and truly bind the poor victim as
though she was a criminal in the penitentiary.
Public-domain text, read in full here on John Shaqi.
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