The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
If we should have some friend or relative dead whom we thought was in
purgatory, we could offer these prayers, with many others, for them and
in that manner shorten their days of torment in that middle region, as
well as shorten our own sufferings there.
Once each year every sister is required to spend eight days in what is
called "annual retreat." That is, eight days' religious exercises and
spiritual instructions by a priest--generally a Jesuit priest in the
order I was a member of--conferences, the performance of penances, etc.
The priest gives five spiritual instructions each day of this retreat,
each one lasting about an hour. We must keep absolute silence during
these eight days, except to speak to the Mother Provincial on our
shortcomings and to the priest in confession. At this confession the
poor sister is supposed to tell all the wrongs and sins committed during
the past year, and hours are spent in preparing and waiting, kneeling
outside the confessional box, crouching in fear and trembling, hoping
and praying that she may escape some of the indignities of this terrible
exercise.
At these "retreats" the sisters were allowed to take notes of the
spiritual instructions, and I will copy from some of the notes I took.
These instructions were given by "Father" McGuckin at the Mother House
at Vancouver, Washington, on the subject of "Poverty."
"It is not according to the spirit of poverty if we think we must
require a remedy for every little ache or suffering or pain. We must
bear those things with Christian fortitude without a remedy or
alleviation. We must not make a superfluous use of things, even of
things we are allowed to have for our use of necessity. If we have
things that we are attached to, we should take them to the superior,
even if she should make us take them back, then we have made the
sacrifice, and God accepts the will for the deed.
"Why deprive ourselves of that merit? There is nothing small in regard
to poverty, even to a piece of thread. We cannot be too scrupulous in
detaching ourselves from the world and ourselves.
"The things of the community do not belong to us and we have no right to
anything at all nor to dispose of anything--everything belongs to God
and should be used as such and taken care of just the same as the sacred
vestments. We have no right to make any agreements with any person in
the world, where we, personally, would have any responsibility, for we
have nothing and it would be shifting the responsibility upon the
community.
"We cannot accept a present for ourselves without permission, but we can
and ought, whenever no condition is expressed, with the intention to
give it to the superior to dispose of for the congregation. We must
never refuse an offer when it is for the congregation. It is our duty to
accept and let that person do his good work. Every congregation is
generally or always in need of means to perform good works. Let
everybody contribute to good.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account