The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
"We must do our work with anxiety or solicitude, doing our best. Cast
your care on the Lord and He will take care of you."
In this chapter I have endeavored to explain some of the many practices
and ceremonies of the Roman Catholic system, as I have found that there
are very few Protestants who understand the import of these in the Roman
Catholic religion.
The Roman Catholic definition for "ceremonies of the Church," is
"Certain significant signs and actions, ordained by the Church for the
celebration of the Divine Service." (Deharbe's Catechism, Page 127.) So
you see that these various ceremonies must be observed by the Roman
Catholics because the church says so, not that Christ instituted any
such practices while He was here. And, whenever the _Church_ wishes, she
can add a few more to her already long list of ceremonies, and the Roman
Catholic must believe in it and practice it, or he cannot continue to be
Roman Catholic.
CHAPTER VIII.
MY TRIP TO THE GENERAL MOTHER HOUSE
The sisters of the order to which I belonged were given a visit to the
Mother House in Montreal, Canada, once during their sisterhood life,
providing they could outlive their turn, as the older sisters came
first. This was a great privilege for the sisters, an opportunity to
drink deep in their souls the spirit of "holiness" emanating from the
saintly sisters who had been spiritually formed and perfected in
conventual practices--the Mother Foundresses of the Order.
I will now tell you how I received this privilege.
* * * * *
My father died in 1896, and when his estate was settled I received
$500.00 in cash. It was understood long before this between the sisters
and myself that when he died, if I would receive anything from him, I
would pay my dowry of $300.00 to the community. Out of the $500.00 I
received from him, I paid my promised $300.00 to the community, and
placed the remaining $200.00 on deposit at St. Vincent's Hospital for
safe keeping, as I had promised it to the Abbott of Mt. Angel College
for the education of a nephew of mine.
While this money was on deposit at the hospital, the Superior General,
Mother Antoinette, tried to induce me to take my trip to the Mother
House. There were several sisters who wanted the office I filled at that
time, superintendent of the third floor, and they also thought it was a
good time for me to go on this trip. I could see that it was the $200.00
and my office they were after, so I refused to take the trip at that
time.
A few years later, 1907, Sister Rita and myself decided it was then time
for us to go to the Mother House, so we began to plan in order that we
would not be refused when we asked permission of the Superior General,
Mother Antoinette.
Public-domain text, read in full here on John Shaqi.
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