The Descent of Man, and Selection in Relation to SexDarwin, Charles
History
The Descent of Man, and Selection in Relation to Sex
Darwin, Charles
Evolution (Biology); Human beings -- Origin; Sex differences; Sexual dimorphism (Animals); Sexual selection in animals
interrupted steps, from a lowly condition to the highest standard as
yet attained by him in knowledge, morals and religion.
CHAPTER VI.
ON THE AFFINITIES AND GENEALOGY OF MAN.
Position of man in the animal series—The natural system
genealogical—Adaptive characters of slight value—Various small points
of resemblance between man and the Quadrumana—Rank of man in the
natural system—Birthplace and antiquity of man—Absence of fossil
connecting links—Lower stages in the genealogy of man, as inferred,
firstly from his affinities and secondly from his structure—Early
androgynous condition of the Vertebrata—Conclusion.
Even if it be granted that the difference between man and his nearest
allies is as great in corporeal structure as some naturalists maintain,
and although we must grant that the difference between them is immense
in mental power, yet the facts given in the earlier chapters appear to
declare, in the plainest manner, that man is descended from some lower
form, notwithstanding that connecting-links have not hitherto been
discovered.
Man is liable to numerous, slight, and diversified variations, which
are induced by the same general causes, are governed and transmitted in
accordance with the same general laws, as in the lower animals. Man has
multiplied so rapidly, that he has necessarily been exposed to struggle
for existence, and consequently to natural selection. He has given rise
to many races, some of which differ so much from each other, that they
have often been ranked by naturalists as distinct species. His body is
constructed on the same homological plan as that of other mammals. He
passes through the same phases of embryological development. He retains
many rudimentary and useless structures, which no doubt were once
serviceable. Characters occasionally make their re-appearance in him,
which we have reason to believe were possessed by his early
progenitors. If the origin of man had been wholly different from that
of all other animals, these various appearances would be mere empty
deceptions; but such an admission is incredible. These appearances, on
the other hand, are intelligible, at least to a large extent, if man is
the co-descendant with other mammals of some unknown and lower form.
Public-domain text, read in full here on John Shaqi.
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