The Description of a New World, Called the Blazing-World — John Shaqi
The Description of a New World, Called the Blazing-WorldNewcastle, Margaret Cavendish, Duchess of
Science
The Description of a New World, Called the Blazing-World
Newcastle, Margaret Cavendish, Duchess of
Science fiction; Utopias -- Fiction; Voyages, Imaginary -- Early works to 1800
their foreknowledg was onely a prudent and subtile Observation made by
comparing of things or actions past, with those that are present; and
that Remembrance was nothing else but a Repetition of things or actions
past.
Then the Empress asked the Spirits, Whether there was a threefold
Cabbala? They answered, Dee and Kelly made but a two-fold Cabbala, to
wit, of the Old and New Testament, but others might not onely make two
or three, but threescore Cabbala's, if they pleased. The Empress asked,
Whether it was a Traditional, or meerly a Scriptural, or whether it was
a Literal, Philosophical, or Moral Cabbala some, answered they, did
believe it meerly Traditional, others Scriptural, some Literal, and some
Metaphorical: but the truth is, said they, 'twas partly one, and partly
the other; as partly a Traditional, partly a Scriptural, partly Literal,
partly Metaphorical. The Empress asked further, Whether the Cabbala was
a work onely of Natural Reason, or of Divine Inspiration? Many, said the
Spirits, that write Cabbala's pretend to Divine Inspirations; but
whether it be so, or not, it does not belong to us to judg; onely this
we must needs confess, that it is a work which requires a good wit, and
a strong Faith, but not Natural Reason; for though Natural Reason is
most perswasive, yet Faith is the chief that is required in Cabbalists.
But, said the Empress, Is there not Divine Reason, as well as there is
Natural? No, answered they: for there is but a Divine Faith, and as for
Reason it is onely Natural; but you Mortals are so puzled about this
Divine Faith, and Natural Reason, that you do not know well how to
distinguish them, but confound them both, which is the cause you have so
many divine Philosophers who make a Gallimafry both of Reason and Faith.
Then she asked, Whether pure Natural Philosophers were Cabbalists? They
answered, No; but onely your Mystical or Divine Philosophers, such as
study beyond Sense and Reason. she enquired further, Whether there was
any Cabbala in God, or whether God was full of Idea's? They answered,
There could be nothing in God, nor could God be full of any thing,
either forms or figures, but of himself; for God is the Perfection of
all things, and an Unexpressible Being, beyond the conception of any
Creature, either Natural or Supernatural. Then I pray inform me, said
the Empress, Whether the Jews Cabbala or any other, consist in Numbers?
The Spirits answered, No: for Numbers are odd, and different, and would
make a disagreement in the Cabbala. But, said she again, Is it a sin
then not to know or understand the Cabbala? God is so merciful, answered
they, and so just, that he will never damn the ignorant, and save onely
those that pretend to know him and his secret Counsels by their
Cabbala's; but he loves those that adore and worship him with fear and
reverence, and with a pure heart. she asked further, which of these two
Cabbala's was most approved, the Natural, or Theological? The
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