The Description of a New World, Called the Blazing-WorldNewcastle, Margaret Cavendish, Duchess of
Science
The Description of a New World, Called the Blazing-World
Newcastle, Margaret Cavendish, Duchess of
Science fiction; Utopias -- Fiction; Voyages, Imaginary -- Early works to 1800
Theological, answered they, is mystical, and belongs onely to Faith; but
the Natural belongs to Reason. Then she asked them, Whether Divine Faith
was made out of Reason? No answered they, for Faith proceeds onely from
a Divine saving Grace, which is a peculiar Gift of God. How comes it
then, replied she, that Men, even those that are of several opinions,
have Faith more or less? A Natural Belief, answered they, is not a
Divine Faith. But, proceeded the Empress, How are you sure that God
cannot be known? The several Opinions you Mortals have of God, answered
they, are sufficient witnesses thereof. Well then, replied the Empress,
leaving this inquisitive knowledg of God, I pray inform me, whether you
Spirits give motion to Natural Bodies? No, answered they; but, on the
contrary, Natural material bodies give Spirits motion; for we Spirits,
being incorporeal, have no motion but from our Corporeal Vehicles, so
that we move by the help of our Bodies, and not the Bodies by our help;
for pure Spirits are immovable. If this be so, replied the Empress, How
comes it then that you can move so suddenly at a vast distance? They
answered, That some sorts of matter were more pure, rare, and
consequently more light and agil then others; and this was the reason
for their quick and sudden motions. Then the Empress asked them, Whether
they could speak without a body, or bodily organs? No, said they; nor
could we have any bodily sense, but onely knowledg. she asked, Whether
they could have Knowledg without Body? Not a Natural, answered they, but
a Supernatural Knowledg, which is a far better Knowledg then a Natural.
Then she asked them, Whether they had a General or Universal Knowledg?
They answered, Single or particular created Spirits, have not; for not
any Creature, but God Himself, can have an absolute and perfect knowledg
of all things. The Empress asked them further, Whether Spirits had
inward and outward parts? No, answered they; for parts onely belong to
bodies, not to Spirits. Again, she asked them, Whether their Vehicles
were living Bodies? They are Self-moving Bodies, answered they, and
therefore they must needs be living; for nothing can move it self,
without it hath life. Then, said she, it must necessarily follow, that
this living, Self-moving Body gives motion to the Spirit, and not the
Spirit motion to the Body, as its Vehicle. You say very true, answered
they, and we told you this before. Then the Empress asked them, Of what
forms of Matter those Vehicles were? They said they were of several
different forms; some gross and dense, and others more pure, rare, and
subtil. If you be not Material, said the Empress, how can you be
Generators of all Creatures? We are no more, answered they, the
Generators of material Creatures, then they are the Generators of us
Spirits. Then she asked, Whether they did leave their Vehicles? No,
answered they; for we being incorporeal, cannot leave or quit them: but
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