wonderful that those persons who suddenly receive the Spirit of God, and so signal a mark of grace, should for a time seem alienated from their earthly state of mind. CHAPTER XVII THEIR LOVE OF HIGH BIRTH AND ANCIENT GENEALOGY THE Welsh esteem noble birth and generous descent above all things, {183} and are, therefore, more desirous of marrying into noble than rich families. Even the common people retain their genealogy, and can not only readily recount the names of their grandfathers and great-grandfathers, but even refer back to the sixth or seventh generation, or beyond them, in this manner: Rhys, son of Gruffydd, son of Rhys, son of Tewdwr, son of Eineon, son of Owen, son of Howel, son of Cadell, son of Roderic Mawr, and so on. Being particularly attached to family descent, they revenge with vehemence the injuries which may tend to the disgrace of their blood; and being naturally of a vindictive and passionate disposition, they are ever ready to avenge not only recent but ancient affronts; they neither inhabit towns, villages, nor castles, but lead a solitary life in the woods, on the borders of which they do not erect sumptuous palaces, nor lofty stone buildings, but content themselves with small huts made of the boughs of trees twisted together, constructed with little labour and expense, and sufficient to endure throughout the year. They have neither orchards nor gardens, but gladly eat the fruit of both when given to them. The greater part of their land is laid down to pasturage; little is cultivated, a very small quantity is ornamented with flowers, and a still smaller is sown. They seldom yoke less than four oxen to their ploughs; the driver walks before, but backwards, and when he falls down, is frequently exposed to danger from the refractory oxen. Instead of small sickles in mowing, they make use of a moderate-sized piece of iron formed like a knife, with two pieces of wood fixed loosely and flexibly to the head, which they think a more expeditious instrument; but since “Segnius irritant animos demissa per aures, Quam quæ sunt oculis subjecta fidelibus,”