their mode of using it will be better known by inspection than by any description. The boats {184} which they employ in fishing or in crossing the rivers are made of twigs, not oblong nor pointed, but almost round, or rather triangular, covered both within and without with raw hides. When a salmon thrown into one of these boats strikes it hard with his tail, he often oversets it, and endangers both the vessel and its navigator. The fishermen, according to the custom of the country, in going to and from the rivers, carry these boats on their shoulders; on which occasion that famous dealer in fables, Bleddercus, who lived a little before our time, thus mysteriously said: “There is amongst us a people who, when they go out in search of prey, carry their horses on their backs to the place of plunder; in order to catch their prey, they leap upon their horses, and when it is taken, carry their horses home again upon their shoulders.” CHAPTER XVIII OF THE ANTIQUITY OF THEIR FAITH, THEIR LOVE OF CHRISTIANITY AND DEVOTION IN ancient times, and about two hundred years before the overthrow of Britain, the Welsh were instructed and confirmed in the faith by Faganus and Damianus, sent into the island at the request of king Lucius by pope Eleutherius, and from that period when Germanus of Auxerre, and Lupus of Troyes, came over on account of the corruption which had crept into the island by the invasion of the Saxons, but particularly with a view of expelling the Pelagian heresy, nothing heretical or contrary to the true faith was to be found amongst the natives. But it is said that some parts of the ardent doctrines are still retained. They give the first piece broken off from every loaf of bread to the poor; they sit down to dinner by three to a dish, in honour of the Trinity. With extended arms and bowing head, they ask a blessing of every monk or priest, or of every person wearing a religious habit. But they desire, above all other nations, the episcopal ordination and unction, by which the grace of the spirit is given. They give a tenth of all their property, animals, cattle, and sheep, either when they marry, or go on a pilgrimage, or, by the counsel of the church, are persuaded to amend their lives. This partition of their effects they call the great tithe, two parts of which they give to the church where they were baptised, and the third to the bishop of the diocese. But of all pilgrimages they prefer that to Rome, where they pay the most fervent adoration to the apostolic see. We observe that they show a greater respect than other nations to churches and ecclesiastical persons, to the relics of saints, bells, holy books, and the cross, which they devoutly revere; and hence their churches enjoy more than common tranquillity. For peace is not only preserved towards all animals feeding in churchyards, but at a great distance beyond them, where certain boundaries and ditches have been appointed by the bishops,