in order to maintain the security of the sanctuary. But the principal churches to which antiquity has annexed the greater reverence extend their protection to the herds as far as they can go to feed in the morning and return at night. If, therefore, any person has incurred the enmity of his prince, on applying to the church for protection, he and his family will continue to live unmolested; but many persons abuse this indemnity, far exceeding the indulgence of the canon, which in such cases grants only personal safety; and from the places of refuge even make hostile irruptions, and more severely harass the country than the prince himself. Hermits and anchorites more strictly abstinent and more spiritual can nowhere be found; for this nation is earnest in all its pursuits, and neither worse men than the bad, nor better than the good, can be met with. Happy and fortunate indeed would this nation be, nay, completely blessed, if it had good prelates and pastors, and but one prince, and that prince a good one. BOOK II PREFACE HAVING in the former book clearly set forth the character, manners, and customs of the British nation, and having collected and explained everything which could redound to its credit or glory; an attention to order now requires that, in this second part, we should employ our pen in pointing out those particulars in which it seems to transgress the line of virtue and commendation; having first obtained leave to speak the truth, without which history not only loses its authority, but becomes undeserving of its very name. For the painter who professes to imitate nature, loses his reputation, if, by indulging his fancy, he represents only those parts of the subject which best suit him. Since, therefore, no man is born without faults, and he is esteemed the best whose errors are the least, let the wise man consider everything human as connected with himself; for in worldly affairs there is no perfect happiness under heaven. Evil borders upon good, and vices are confounded with virtues; as the report of good qualities is delightful to a well-disposed mind, so the relation of the contrary should not be offensive. The natural disposition of this nation might have been corrupted and perverted by long exile and poverty; for as poverty extinguisheth many faults, so it often generates failings that are contrary to virtue. CHAPTER I OF THE INCONSTANCY AND INSTABILITY OF THIS NATION, AND THEIR WANT OF REVERENCE FOR GOOD FAITH AND OATHS