It is often stated that the assurance of the return of sunlight after
the darkness of night enabled humanity with greater equanimity to
acquiesce in the loss of light during one half of its existence and
that worship was rendered to the Sun in gratitude therefor. “A new
outlook upon life,” says Troels Lund, “awakens the moment the great
discovery is made that the night of sleep and the night of fear are
equally long and always followed by morning and subsequent day.” This
discovery, however, our predecessors made long before they reached the
human stage. Sun-worship by no means derived its origin therefrom.
Rather it is traceable to evidence of the Sun’s connection with
the changing seasons, although this change also is of domineering
influence in the vegetable world inasmuch as the plants store reserve
nourishment in the autumn, particularly, and on a large scale, during
fructification. Also, lower and higher animals, for example, bees and
squirrels, gather winter-stores. It is therefore small wonder if men on
a comparatively low stage lay in provisions for the recurring periods
of scant food supply.
But a true chronometry beyond five days is foreign to the Australian
negro as long as he can only count to four or five. He is aware that
Moon-phases reappear and that summer and winter return, but he has no
conception of the duration of the time passed between the recurrences
of these phenomena. Further progress was made by the people who took
the bold step to count the fingers, not on one hand alone, but on both
hands, and thus reached the number ten. This was utilized in reckoning
time so that the larger unit became a decade, _i. e._ ten days and
nights. This unit was original with the Indo-Europeans, Semites,
Hindus, Egyptians, and the islanders in the Pacific Ocean. Another
advance yet was made in Mexico where the number twenty was introduced
corresponding to the sum of all fingers and toes, and thus a unit of
time was obtained comprising twenty days and nights. But to rise from
these units to one of 365 days was a step exceedingly difficult for the
primitive peoples to take.
Public-domain text, read in full here on John Shaqi.
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