I remember a curious exemplification of what I have said above, which occurred to, me, during a former residence in Brittany. All orders of monks, except that of La Trappe, having been long abolished in France, it is very rare ever to meet with any, except when some solitary old devotee is seen crossing the country upon a pilgrimage, and then he is always distinguished by the "cockle hat and staff," under which insignia he passes unquestioned; being considered _in bond_, as mercantile folks would say. However, as I was passing one day through Evran, I was surprised to see a regular Capuchin, walking leisurely through the streets without any symptoms of pilgrimage about him. He was a very reverend-looking personage, clad in his long dark robes, with his cowl thrown back upon, his shoulders, and his high forehead and bald head meeting the sun unshrinkingly, as an old friend whom they had been accustomed to encounter every day for many a year. His long beard was as white as snow, and a single lock of hair on his forehead marking where the tonsure had ended, made him look like an old Father Time turned Capuchin. He was a native of Brittany, I learnt, and had quitted his convent during the revolution; not, indeed; with any intention of breaking the vow he had taken, or of abandoning the mode of life he had chosen: but it was in order to seek an asylum in some foreign country for himself and his expelled brethren. This he found in Italy, and now, after a thirty years' absence, he had returned under a regular passport to sojourn for a while in his own land. The motives for such a man's return puzzled me not a little. The ties between him, and the world were broken. Memory and early affections, I thought, could but have small hold on him: or was it because the past was so contrasted with the present, that it had become still dearer to remembrance? It was not long before I found means to introduce myself to him, and discovered him to be both an amiable and intelligent man. After some conversation, my curiosity soon led me to the point. "It is a long way to travel hither from Italy, father," said I, "and on foot." "I have made longer journeys, and for a less object," replied he. "True," I went on, "this is your native land, and whither will not the love of our country lead us." The Capuchin smiled. "I did not come for that," said he. "Probably you had relations or friends whom you remembered with affection," I added; my curiosity more excited than ever. "None that I know of," replied the monk. "You think me very inquisitive," said I. "Not in the least," he answered; "I am very willing to satisfy you." "Then let me ask you," I continued, "if you came hither for some great religious object." "Alas! no, my son," he replied. "You give me credit for more zeal or more influence than I possess." "Yet, surely, you had some motive for coming all this way on foot," said I, putting it half as a question, half as an established position.