[d] Another noted preacher who left an indelible impression upon several early New England ministers was William Perkins, who was in discourse "strenuous, searching, and ultra-Calvinistic." He was a Cambridge man, filling the positions of Professor of Divinity, Master of Trinity, and Chancellor of the University.--G. L. Walker, _Some Aspects of the Religious Life in New England_, p. 14. [e] Cartwright in 1574, the year of its publication, translated Travers's _Ecclesiasticae Disciplinae et Anglicanae Ecclesiae ab illa Aberrationis, plena e verbo Dei & dilucida Explicatio_, and made it the basis of a practical attempt to introduce the Presbyterian system into England. More than five hundred of the clergy seconded his attempt, subscribing to the principles that (1) there can be only one right form of church government, but one church order and one form of church, namely, that described in the Scriptures; (2) that every local church should have a presbytery of elders to direct its affairs; and (3) that every church should obey the combined opinion of all the churches in fellowship with it. In this declaration lay a blow at the Queen's supremacy.--H. M. Dexter, _Congregationalism as seen in Lit_. p. 55. [f] "Browne's polity was essentially, though unintentionally, democratic, and that gives it a closer resemblance in some features to the purely democratic Congregationalism of the present century, than to the more aristocratic, one might almost say semi-Presbyterianized, Congregationalism of Barrowe and the founders of New England. His picture of the covenant relation of men in the church, under the immediate sovereignty of God, he extended to the state; and it led him as directly, and probably as unintentionally, to democracy in the one field as in the other. His theory implied that all governors should rule by the will of the governed, and made the basis of the state on its human side essentially a compact."--W. Walker, _Creeds and Platforms_, pp. 15, 16. See also H. M. Dexter, _Congregationalism as seen in Lit_., pp. 96-107; 235-39; 351; R. Browne, _Book which Sheweth, Def_., 51. [g] Barrowe wrote, "Though there be communion in the Church, yet is there no equality." This is in strong contrast to Browne's, "Every one of the church is made King and Priest and Prophet under Christ to uphold and further the kingdom of God." Barrowe continues, "The Church of Christ is to obey and submit unto her leaders.... The Church knoweth how to give reverence unto her leaders." In his _True Description_ there is a hazy attempt to define how far the membership of the church may judge its elders. This authority of the elders was defined more clearly and elaborated by Barrowe's followers in their _True Confession_, published in Amsterdam in 1596-98.--H. Barrowe, _A True Description; Discovery of False Churches_, p. 188; _A Plain Refutation of Mr. Gifford_, p. 129 (ed. of 1605).