The Development of Religious Liberty in Connecticut — John Shaqi
The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
[h] "Traces of this (Barrowe's) innovation on apostolic
Congregationalism have been aptly characterized as a Presbyterian
heart within a Congregational body, and are seen long after the
denomination grew to be a power in New England."--A. E. Dunning,
_Congregationalists in America_, p. 61.
[i] Barrowe says, "over sixty."
[j] The first English Presbytery was organized in 1572. Among its
organizers, there was the seeming determination to treat the Episcopal
system as a mere legal appendage.--F. J. Powicke, _Henry
Barrowe_, p. 139.
[k] At the height of its prosperity this church contained about three
hundred communicants, with representatives from twenty-nine English
counties. Among them was one John Bolton, who had been a member of
Mr. Fitz's church in 1571. At the beginning of James the First's
reign, 1603, Separatist converts numbered 20,000 souls in England.
[l] "The wish for a reform in the Liturgy, the dislike of
superstitious usages, of the use of the surplice, the sign of the
cross in baptism, the gift of the ring in marriage, the posture of
kneeling at the Lord's Supper, was shared by a large number of the
clergy and laity alike. At the opening of Elizabeth's reign almost all
the higher churchmen but Parker were opposed to them, and a motion for
their abolition in Convocation was lost but by a single
vote."--J. R. Green, _Short History of the English People_,
p. 459.
[m] John Davenport, in his _Answer to the Letter of Many Ministers
in Old England_, p. 3.
[n] Its full title is "A True Confession of the Faith and Humble
Acknowledgement of the Allegeance which wee his Majestes Subjects
falsely called Brownists, doo hould towards God and yeild his Majestie
and all others that are over us in the Lord."
CHAPTER II
THE TRANSPLANTING OF CONGREGATIONALISM
Those who cross the sea change not their affection but their
skies.--Horace.
The rule of absolutism forced the transplanting of a democratic
church. The arrogance of the House of Stuart compelled English
Puritans to seek refuge in America. The exercise of the divine right
of kings and of the divine power of bishops provoked the commonwealths
of New England and the development there of the Congregational church,
as later it brought the Commonwealth of Cromwell, with its tolerance
of Independent and Presbyterian.
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