The Development of the Feeling for Nature in the Middle Ages and Modern TimesBiese, Alfred
History
The Development of the Feeling for Nature in the Middle Ages and Modern Times
Biese, Alfred
Nature; Nature in literature
'Let us note how free from anger He is towards all His creatures. The
heavens are moved by His direction and obey Him in peace. Day and
night accomplish the course assigned to them by Him, without
hindrance one to another. The sun and the moon and the dancing stars,
according to His appointment, circle in harmony within the bounds
assigned to them, without any swerving aside. The earth, bearing
fruit in fulfilment of His will at her proper seasons, putteth forth
the food that supplieth abundantly both men and beasts and all living
things which are thereupon, making no dissension, neither altering
anything which He hath decreed. Moreover, the inscrutable depths of
the abysses and unutterable statutes of the nether regions are
constrained by the same ordinances. The basin of the boundless sea,
gathered together by His workmanship into its reservoirs, passeth not
the barriers wherewith it is surrounded; but even as He ordered it,
so it doeth. For He said, "so far shalt thou come, and thy waves
shall be broken within thee." The ocean which is impassable for men,
and the worlds beyond it, are directed by the same ordinances of the
Master. The seasons of spring and summer and autumn and winter give
way in succession one to another in peace. The winds in their several
quarters at their proper seasons fulfil their ministry without
disturbance, and the overflowing fountains, created for enjoyment and
health, without fail give their breasts which sustain the life for
men. Yea, the smallest of living things come together in concord and
peace.'[1]
The three great Cappadocians, the most representative of the Greek
Fathers and leaders of the fourth century, wrote about the scenery
round them in a tone of sentimentality not less astonishing, in view
of the prejudice which denies all feeling for Nature to the Middle
Ages, than their broad humanity and free handling of dogma.
It was no ascetic renouncing the world and solitude[2]; but rather a
sensitive man, thoughtful and dreamy at once, who wrote as follows
(Basil the Great to Gregory Nazianzen):
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account