The discovery and decipherment of the trilingual cuneiform inscriptionsBooth, Arthur John
History
The discovery and decipherment of the trilingual cuneiform inscriptions
Booth, Arthur John
Achaemenian inscriptions; Cuneiform inscriptions
He began the Persian portion of his work at Van, and travelled steadily
round to Persepolis. Like Flandin, who followed closely on his track,
he was prevented by the disturbed state of the country from visiting
Susa. He devoted two days (January 12-14, 1840) to Murgab, and gives
six drawings. He was fully convinced that the famous tomb was that of
Cyrus, though the winged figure may be only ‘a prince or magus in the
attitude of devotion.’[168] He confessed he could make nothing of the
general disposition of ‘the Palace’; it consists, as he candidly admits,
of ‘a certain number of pillars, of which the relations cannot be easily
established; a large column and remains of walls.’ The second palace
noticed by Porter seems to have escaped his observation. Persepolis
occupied him for about ten days, and resulted in twenty-four drawings.
His general views have nothing of the artistic merit afterwards displayed
by Flandin, and they are probably in no degree more accurate. He observed
from the _débris_ at the bottom of the outside wall of the Terrace that
it had been originally ornamented by a parapet; and he considered there
were distinct traces of a triple wall of defence on the hill at the back,
which may in some degree account for the description given by Diodorus.
He thought that nearly all the buildings had been left incomplete, an
opinion that has since gained ground. He maintained that the central
group in the Columnar Edifice was intended to be enclosed by a wall and
roofed; and he suggested that the design on the tombs, with a stage
above, was a correct representation of the architecture of the palaces,
a view afterwards supported by the authority of Sir James Fergusson. He
was fully convinced that the bas-reliefs had been originally coloured;
and one of the chief objects of his journey was to collect evidence on
this point. It is singular to find that the writer completely ignores the
results already achieved in decipherment, and that he still describes the
Palaces of Darius and Xerxes as the Hareem and the Baths: an eccentricity
into which M. Flandin also falls. Texier excels in measurements; they
agree substantially with those of Flandin and Coste, and differ by about
ten per cent. from those of Porter.[169] The work of Texier was from
the first almost completely superseded by that of Flandin, who passed
over the same ground only a few months later (October 1840) and who, as
we have said, has wisely republished his narrative in a comparatively
portable form.
Public-domain text, read in full here on John Shaqi.
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