It is the exceptional which attracts attention, but it is the ordinary which better represents the truth. If, therefore, we can obtain a correct estimate of the conditions of the Staffordshire houses at the time of their surrender we may fairly safely accept it as a tolerably accurate picture of the condition of English monasticism as a whole. The accounts which the records give of the manner and details of the suppression in Staffordshire represent in all probability the ordinary course of that great undertaking everywhere. The results which followed, the settlements which were made, and the new arrangements which became necessary in Staffordshire, are probably typical of those which followed in the great majority of places. By restricting our scrutiny we may obtain a better view. CHAPTER II PRECEDENTS FOR SUPPRESSION The Dissolution of the Monasteries by Henry VIII is popularly represented as an isolated act, standing alone in the nation’s history. Except that it was on an exceptionally large scale, such is very far from being the fact. It was, indeed, only the last stage in a process which had long been in progress. The Suppression, in 1312, of the Knights Templars, who had a Preceptory in Staffordshire at Keele, was the first great destruction of a Religious Order, and it must not be forgotten that it was the work of the Papacy. A century later Henry V, for financial and political reasons, suppressed the Alien Priories, Lapley, in Staffordshire, among them. During the following hundred years, which intervene before we arrive at the time with which we are more immediately concerned, such great ecclesiastics as Wykeham, Chichele, Waynflete, Fisher, and Alcock, had all laid hands on monastic wealth for educational purposes. Even the great Dissolution of the sixteenth century was no idea suddenly conceived at the moment. It was itself, again, the last phase of a movement which naturally developed. It was one of the Acts of a great drama. The suppressions of the fourteenth and fifteenth centuries had fatally weakened the idea that property devoted to religious purposes was for ever inviolable. The intentions of Founders could no longer be sacrosanct. The tendency was, not even to ask whether the monasteries were fulfilling the objects for which they had been founded, but rather, whether they were needed. The New Learning had little respect for old foundations, and Staffordshire had an early example of the way it would deal with endowments.