“O glory of the Latins,” said he, “through whom our language showed what it could do, O honor eternal of the place wherefrom I was, what merit or what grace shows thee to me? If I am worthy to hear thy words, tell me if thou comest from Hell, and from what cloister.” “Through all the circles of the realm of woe,” replied he to him, “am I come hither; Power of Heaven moved me, and with it I come. Not by doing, but by not doing have I lost the sight of the high Sun whom thou desirest, and who by me was known late. A place there is below not sad with torments but with darkness only, where the lamentations sound not as wailings, but are sighs; there stay I with the little innocents bitten by the teeth of death before they were exempt from human sin; there stay I with those who were not vested with the three holy virtues, and without vice knew the others and followed all of them.[1] But if thou knowest and canst, give us some direction whereby we may come more speedily there where Purgatory has its true beginning.” He replied, “A certain place is not set for us; it is permitted me to go upward and around; so far as I can go I join myself to thee as guide. But see how already the day declines, and to go up by night is not possible; therefore it is well to think of some fair sojourn. There are souls here on the right apart; if thou consentest to me I will lead thee to them, and not without delight will they be known to thee.” “How is this?” was answered, “he who might wish to ascend by night, would he be hindered by another, or would he not be able to ascend?” And the good Sordello drew his finger on the ground, saying, “See, only this line thou couldst not pass after set of sun; not because aught else save the nocturnal darkness would give hindrance to going up; that hampers the will with impotence.[2] One could, indeed, in it[3] turn downward and walk the hillside wandering around, while the horizon holds the day shut up.” Then my Lord, as if wondering, said, “Lead us, then, there where thou sayest one may have delight while waiting.” [1] The virtuous Heathen did not possess the so-called theological virtues of Faith, Hope, and Charity; but they practiced the four cardinal virtues of Prudence, Temperance, Fortitude and Justice. [2] The allegory is plain: the soul can mount the steep of purification only when illuminated by the Sun of Divine Grace. [3] In the darkness.