The Divine Comedy, Volume 2, PurgatoryDante Alighieri
Philosophy
The Divine Comedy, Volume 2, Purgatory
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
Now we were mounting up over the holy stairs, and it seemed to me I was
far more light than I had seemed on the plain before. Whereon I,
“Master, say, what heavy thing has been lifted from me, so that almost
no weariness is felt by me as I go on?” He answered, “When the P’s that
almost extinct[1] still remain on thy countenance shall be, as one is,
quite erased, thy feet will be so conquered by good will that not only
they will not feel fatigue, but it will be delight to them to be urged
up.” Then I did like those who are going with something on their head,
unknown by them unless the signs of others make them suspect; wherefore
the hand assists to ascertain, and seeks and finds, and performs that
office which cannot be accomplished by the sight; and with the fingers
of my right hand outspread, I found only six those letters which he of
the keys had encised upon my temples: looking at which my Leader
smiled.
[1] Almost extinct, because, as St. Thomas Aquinas says, “Pride by
which we are chiefly turned from God is the first and the origin of all
sins.” He adds, “Pride is said to be the beginning of every sin, not
because every single sin has its source in pride, but because every
kind of sin is born of pride.” Summa Theol., II. 2, quaest. 162, art.
7.
CANTO XIII.
Second Ledge the Envious.—Examples of Love.—The Shades in haircloth,
and with sealed eyes.—Sapia of Siena.
We were at the top of the stairway, where the mountain, ascent of which
frees one from ill, is the second time cut back. There a cornice binds
the hill round about, in like manner as the first, except that its arc
bends more quickly. No shadow is there, nor mark which is apparent[1]
so that the bank appears smooth and so the path, with the livid color
of the stone.
[1] No sculptured or engraved scenes.
“If to enquire one waits here for people,” said the Poet, “I fear that
perhaps our choice will have too much delay.” Then he set his eyes
fixedly upon the sun, made of his right side the centre for his
movement, and turned the left part of himself. “O sweet light, with
confidence in which I enter on the new road, do thou lead us on it,” he
said, “as there is need for leading here within. Thou warmest the
world, thou shinest upon it; if other reason prompt not to the
contrary, thy rays ought ever to be guides.”
Public-domain text, read in full here on John Shaqi.
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