The Divine Comedy, Volume 2, PurgatoryDante Alighieri
Philosophy
The Divine Comedy, Volume 2, Purgatory
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
“Who is this that circles our mountain ere death have given him flight,
and opens and shuts his eyes at his own will?”[1] “I know not who he
is, but I know that he is not alone. Do thou, who art nearer to him,
ask him; and sweetly, so that he may speak, accost him.” Thus two
spirits, leaning one to the other, discoursed of me there on the right
hand, then turned up their faces to speak to me. And one of them said,
“O soul that still fixed in thy body goest on toward heaven, for
charity console us, and tell us whence thou comest, and who thou art;
for thou makest us so marvel at this thy grace, as needs must a thing
that never was before.” And I, “Through mid Tuscany there wanders a
little stream, that has its rise on Falterona,[2] and a hundred miles
of coarse does not suffice it. From thereupon I bring this body. To
tell you who I am would be to speak in vain, for my name as yet makes
no great sound.” “If I grasp aright thy meaning with my understanding,”
then replied to me he who had spoken first, “thou speakest of the
Arno.” And the other said to him, “Why did he conceal the name of that
river, even as one does of horrible things?” And the shade of whom this
was asked, delivered itself thus, “I know not, but truly it is fit that
the name of such a valley perish, for from its source (where the rugged
mountain chain, from which Pelorus[3] is cut off, is so teeming that in
few places it passes beyond that mark), far as there where it gives
back in restoration that which heaven dries up of the sea (wherefrom
the rivers have what flows in them), virtue is driven away as an enemy
by all men, like a snake, either through misfortune of the place, or
through evil habit that incites them. Wherefore the inhabitants of the
wretched valley have so changed their nature that it seems as though
Circe had had them in her feeding. Among foul hogs,[4] more fit for
acorns than for other food made for human use, it first directs its
poor path. Then, coming down, it finds curs more snarling, than their
power warrants,[5] and at them disdainfully it twists its muzzle.[6] It
goes on falling, and the more it swells so much the more the accursed
and ill-fated ditch finds the dogs becoming wolves.[7] Descending then
through many hollow gulfs, it finds foxes[8] so full of fraud, that
they fear not that wit may entrap them. Nor will I leave to speak
though another hear me: and well it will be for this one if hereafter
he mind him of that which a true spirit discloses to me.
[1] These words are spoken by Guido del Duca, who is answered by
Rinieri de’ Calboli; both of them from the Romagna.
[2] One of the highest of the Tuscan Apennines.
[3] The north-eastern promontory of Sicily.
[4] The people of the Casentino, the upper valley of the Arno.
[5] The Aretines.
[6] Turning westward.
[7] The wolves of Florence.
[8] The Pisans.
Public-domain text, read in full here on John Shaqi.
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