“Here Talleor, tak this petcut; thoo mun bin' me't, and thoo mun
tap-bin' me't; thoo mun turn it rangsid afoor, tapsid bottom, insid
oot: thoo can do't, thoo mun do't, and thoo mun do't speedly.”—Neither
Bonaparte nor Wellington ever gave their orders on the field of battle
with more precision, or more emphatic and authoritative conciseness.
Less contrivance was required for editing the Koran, than for
renovating this petticoat: The Commander of the Faithful had only to
stitch it together and bin' me't.
The fable is no doubt later than Abubeker's time that the first
transcript of this book from its eternal and uncreated original in the
very essence of the Deity, is on the Preserved Table, fast by the
throne of God; on which Table all the divine decrees of things past,
passing and to come are recorded. The size of the Table may be
estimated by that of the Pen wherewith these things were written on
it. The Great Pen was one of the first three created things; it is in
length, five hundred years' journey, and in breadth, eighty; and I
suppose the rate of an Angel's travelling is intended, which
considerably exceeds that of a rail-road, a race-horse, or a
carrier-pigeon. A copy of the Koran, transcribed upon some celestial
material from this original on the Preserved Table, bound in silk, and
ornamented with gold and set with precious stones from Paradise, was
shown to the Prophet by the Angel Gabriel, once a year, for his
consolation, and twice during the last year of his life.
Far later is the legend transmitted by the Spanish Moor, Mahomet
Rabadan, that Othman arranged the fragments and copied them in the
Prophet's life-time; and that when this transcript was compleated
Gabriel presented the Prophet with another copy of the whole, written
by his own arch-angelic hand in heaven, whereby the greatest honour
and most perfect satisfaction that could be given to man were
imparted, and the most conclusive proof afforded of the fidelity with
which Othman had executed his holy task. For when his copy was
collated with the Angel's it was found to be so exact, “that not the
least tittle was variated or omitted, but it seemed as if the same
hand and pen had written them both,” the only difference being in the
size of the letters, and consequently of the two books, and in their
legibility.
Public-domain text, read in full here on John Shaqi.
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