They are said indeed in the days of Peter the Great to have made a ready use of them in relation to this very subject. Other arguments had been used in vain for persuading them to part with that comfortable covering which nature had provided for their cheeks and chins, when one of their Priests represented to them that their good Czar had given orders for them to be shaved only from the most religious motives and a special consideration of what concerned them most nearly. They were about to march against the Turks. The Turks as they well knew wore beards and it was of the utmost importance that they should distinguish themselves from the misbelievers by this visible mark, for otherwise their protector St. Nicholas in whom they trusted would not know his own people. This was so cogent a reason that the whole army assented to it, and a general shaving took place. But when the campaign against the Turks was over and the same troops were ordered to march against the Swedes, the soldiers called for the Priest, and told him they must now let their beards grow again;—for the Swedes shaved, and they must take care St. Nicholas might know his friends from his foes. CHAPTER CLXII. AMOUNT OF EVERY INDIVIDUAL'S PERSONAL SINS ACCORDING TO THE ESTIMATE OF MR. TOPLADY. THE DOCTOR'S OPINION THEREON. A BILL FOR CERTAIN CHURCH REPAIRS. A ROMISH LEGEND WHICH IS LIKELY TO BE TRUE, AND PART OF A JESUIT'S SERMON. Mankind, tho' satirists with jobations weary us, Has only two weak parts if fairly reckon'd; The first of which, is trifling with things serious; And seriousness in trifles is the second. Remove these little rubs, whoe'er knows how, And fools will be as scarce,—as wise men now. BISHOP. It is not often that a sportive or fanciful calculation like that of Mr. Campbell, can be usefully applied, or in the dialect of the Evangelical Magazine, improved. I remember well the look and the voice and the manner with which my ever-to-be-honored friend pointed out to me a memorable passage of this kind in the works of the Reverend Augustus Toplady, of whom he used to say that he was a strong-headed, wrong-headed man; and that in such men you always found the stronger the head, the wronger the opinions; and the more wrongly their opinions were taken up, the more strongly they were persisted in. Toplady after some whimsical calculations concerning the national debt, proceeds to a “spiritual improvement” of the subject. He asserts that because “we never come up to that holiness which God requires, we commit a sin every second of our existence,” and in this view of the matter, he says, our dreadful account stands as follows. At ten years old each of us is chargeable with 315,036,000 sins; and summing up the account at every intermediate stage of ten years, he makes the man of fourscore debtor for 2,510,288,000.