When Izaak Walton published ‘Thealma and Clearchus,’ a pastoral
history written long since in smooth and easy verse by John Chalkhill,
Esq., he described him in the Title page as “An Acquaintant and Friend
of Edmund Spenser.” He says of him “that he was in his time a man
generally known and as well beloved, for he was humble and obliging in
his behaviour, a gentleman, a scholar, very innocent and prudent, and
indeed his whole life was useful, quiet, and virtuous.” Yet to have
been the friend of Edmund Spenser was considered by the biographer of
Hooker and Donne and Bishop Sanderson and George Herbert, as an
honourable designation for this good man, a testimonial of his worth
to posterity, long after both Chalkhill and Spenser had been called to
their reward.
It was well that Mr. Murray gave up the project of a Family Faery
Queen. Mr. Smedley when employed upon such a task ought to have felt
that he was drawing upon himself something like Ham's malediction.
With regard to another part of these projected emendations there is a
fatal objection. There is no good reason why the capricious spelling
of the early editions should be scrupulously and pedantically observed
in Shakespeare, Milton, or any author of their respective times;—no
reason why words which retain the same acceptation, and are still
pronounced in the same manner should not now be spelt according to the
received orthography. Spenser is the only author for whom an exception
must be made from this obvious rule. Malone was wrong when he asserted
that the language of the Faery Queen was that of the age in which
Spenser lived; and Ben Jonson was not right when, saying that Spenser
writ no language, he assigned as the cause for this, his ‘affecting
the Ancients.’ The diction or rather dialect which Spenser
constructed, was neither like that of his predecessors, nor of his
contemporaries. Camoens also wrote a language of his own and thereby
did for the Portugueze tongue the same service which was rendered to
ours by the translators of the Bible. But the Portugueze Poet, who
more than any other of his countrymen refined a language which was
then in the process of refining, attempted to introduce nothing but
what entirely accorded with its character, and with the spirit of that
improvement which was gradually taking place: whereas both the
innovations and renovations which Spenser introduced were against the
grain. Yet such is the magic of his verse, that the Faery Queen if
modernized, even though the structure of its stanza—(the best which
has ever been constructed) were preserved, would lose as much as Homer
loses in the best translation.
Public-domain text, read in full here on John Shaqi.
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