He then gave the history of his book and of his expulsion in Ireland,
and thanked the House for admitting him to a defence before they
proceeded to judgement. “I find,” said he, “the Report of the
Committee is not levelled at the argument itself which I have
advanced, nor yet against the treatise I have published to prove it,
but against some expressions in that proof, and which I intend to give
particular answers to. But there is something else laid to my charge
as my design in publishing that argument, of higher concern to me than
any expressions in the treatise, or any censure that can fall on me
for it; as if I had wrote it with a malicious intention to expose the
scriptures as false, because they seemed to contain what I asserted;
and that therefore if that assertion did not hold true, the Scripture
must be false. Now whether this was my intention or no, there is but
one Witness in Heaven or Earth can prove, and that is He that made me,
and in whose presence I now stand, and Who is able to strike me dead
in my place; and to Him I now appeal for the truth of what I protest
against: that I never did write or publish that argument with any
intention to expose the Scriptures; but on the contrary, (though I was
aware that I might be liable to that censure, which I knew not how to
avoid) I did both write and publish it, under a firm belief of the
truth of the Scriptures: and with a belief, (under that) that what I
have asserted in that argument is within that truth. And if it be not,
then I am mistaken in my argument and the Scripture remains true. Let
God be true and every man a lyar. And having made this protestation, I
am not much concerned whether I am believed in it or not; I had rather
tell a truth than be believed in a lie at any time.”
Public-domain text, read in full here on John Shaqi.
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