He then justified the particular passage which had been selected for
condemnation, resting his defence upon this ground, that he had used
familiar expressions with the intent of being sooner read and more
readily understood. There was indeed but a single word which savoured
of irreverence, and certainly no irreverence was intended in its use:
no one who fairly perused his argument but must have perceived that
the levity of his manner in no degree detracted from the seriousness
of his belief. “Yet,” said he, “if by any of those expressions I have
really given offence to any well-meaning Christian, I am sorry for it,
though I had no ill intention in it: but if any man be captious to
take exceptions for exception sake, I am not concerned. I esteem my
own case plain and short. I was expelled one House for having too much
land; and I am going to be expelled another for having too little
money. But if I may yet ask one question more; pray what is this
blasphemous crime I here stand charged with? A belief of what we all
profess, or at least what no one can deny. If the death of the body be
included in the Fall, why is not the life of the body included in the
Resurrection? And what if I have a firmer belief of this than some
others have? Am I therefore a blasphemer? Or would they that believe
less take it well of me to call them so. Our Saviour in his day took
notice of some of little faith and some of great faith, without
stigmatizing either of them with blasphemy for it. But I do not know
how 'tis, we are fallen into such a sort of uniformity that we would
fain have Religion into a Tyrant's bed, torturing one another into our
own size of it only. But it grows late, and I ask but one saying more
to take leave of my friends with. I do believe that had I turned this
Defence into a Recantation, I had prevented my Expulsion: but I have
reserved my last words as my ultimate reason against that Recantation.
He that durst write that book, dares not deny it!”
“And what then?” said this eccentric writer, when five years
afterwards he published his Defence. “Why then they called for
candles; and I went away by the light of 'em: and after the previous
question and other usual ceremonies, (as I suppose) I was expelled the
House. And from thence I retired to a Chamber I once had in the
Temple; and from thence I afterwards surrendered myself in discharge
of my bail, and have since continued under confinement. And under that
confinement God hath been pleased to take away, ‘the Desire of mine
Eyes with a stroke,’ which hath however drowned all my other troubles
at once; for the less are merged in the greater;
_Qui venit hic fluctus, fluctus supereminet omnes._
Public-domain text, read in full here on John Shaqi.
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