And since I have mentioned her, I'll relate this of her. She having
been educated a Protestant of the Church of England, by a Lady her
Grandmother, her immediate parents and other relations being Roman
Catholics, an honest Gentleman of the Romish persuasion, who knew her
family, presented her, while she was my fellow-prisoner, with a large
folio volume, being the history of the Saints canonized in that
Church, for her reading; with intention, as I found, to incline her
that way. With which, delighting in reading, she entertained herself
'till she shad gone through it; and some time after that she told me
that she had before some thoughts towards that religion, but that the
reading that history had confirmed her against it.
“And yet she would never read the book I was expelled for 'till after
my last expulsion; but then reading it through, told me she was
reconciled to the reasons of it, though she could not say she believed
it. However she said something of her own thoughts with it, that hath
given me the satisfaction that she is ‘dead in Christ,’ and thereby
sure of her part in the first Resurrection: the Dead in Christ shall
arise first. And this _pars decessa mei_ leaving me half dead while
she remains in the grave, hath since drawn me, in diving after her,
into a nearer view and more familiar though more unusual thoughts of
that first Resurrection than ever I had before. From whence I now find
that nothing less than this _fluctus decumanus_ would have cast me
upon, or qualified me for, this theme, if yet I am so qualified. And
from hence I am advancing that common Article in our Creed, the
Resurrection of the Dead, into a professed study; from the result of
which study I have already advanced an assertion, which (should I vent
alone) perhaps would find no better quarter in the world than what I
have advanced already. And yet, though I say it that perhaps should
not, it hath one quality we are all fond of,—it is News; and another
we all should be fond of, it is good News: or at least, good to them
that are so, ‘for to the froward all things are froward.’
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account