Secondly, there is a moral inference to be drawn from the effect which
the story produced upon Gibbon. He could not invalidate, or dispute
the testimony upon which it came before him; but he chose to
disbelieve it. For he was ignorant that the facts might be physically
true, and he would not on any evidence give credit to what appeared
miraculous. A stubborn mind conduces as little to wisdom, or even to
knowledge, as a stubborn temper to happiness.
CHAPTER CCII.
A LAW OF ALFRED'S AGAINST LYING TONGUES. OBSERVATIONS ON LAX ONES.
As I have gained no small satisfaction to myself,—so I am desirous
that nothing that occurs here may occasion the least dissatisfaction
to others. And I think it will be impossible any thing should, if they
will be but pleased to take notice of my design.
HENRY MORE.
If the laws of our great Alfred, whose memory is held in such
veneration by all who are well acquainted with his history, and his
extraordinary virtues, and whose name has been so often taken in vain
by speculative reformers who were ignorant of the one, and incapable
of estimating the other;—if the laws of Alfred, I say, had continued
in use, everything relating to the reproduction of human tongues would
long before this time have been thoroughly understood; for by those
laws any one who broached a public falsehood, and persisted in it, was
to have his tongue cut out; and this punishment might not be commuted
for any smaller fine than that at which the life of the criminal would
have been rated.
The words of the law are these:
DE RUMORIBUS FICTITIIS.
_Si quis publicum mendacium confingat, et ille in eo firmetur, nullâ
levi re hoc emendet, sed lingua ei excidatur; nec minori precio redimi
liceat, quam juxta capitis æstimationem censebatur._
What a wholesome effect might such a law have produced upon orators at
public meetings, upon the periodical press, and upon the debates in
Parliament.
“I am charmed,” says Lady M. W. Montague, “with many points of the
Turkish law, to our shame be it spoken, better designed and better
executed than ours; particularly the punishment of convicted liars
(triumphant criminals in our country, God knows!): they are burnt in
the forehead with a hot iron, when they are proved the authors of any
notorious falsehoods. How many white foreheads should we see
disfigured, how many fine gentlemen would be forced to wear their wigs
as low as their eyebrows, were this law in practice with us!”
Public-domain text, read in full here on John Shaqi.
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