The Doctrine and Practice of Yoga: Including the Practices and Exercises of Concentration, both Objective and Subjective, and Active and Passive Mentation, an Elucidation of Maya, Guru Worship, and the Worship of the Terrible, also the Mystery of Will-Force — John Shaqi
The Doctrine and Practice of Yoga: Including the Practices and Exercises of Concentration, both Objective and Subjective, and Active and Passive Mentation, an Elucidation of Maya, Guru Worship, and the Worship of the Terrible, also the Mystery of Will-ForceMukerji, A. P., swámi
Religion
The Doctrine and Practice of Yoga: Including the Practices and Exercises of Concentration, both Objective and Subjective, and Active and Passive Mentation, an Elucidation of Maya, Guru Worship, and the Worship of the Terrible, also the Mystery of Will-Force
Mukerji, A. P., swámi
Yoga
Now, first of all, what is Maya (ignorance of the real)? Take the
dial-plate of a watch. You know quite well that the hands of the watch
are governed by the mechanism behind. Both are necessary. Ignorance
exists in thinking that the hands of the watch move by themselves. This
visible universe is the dial-plate of the Invisible. Maya (ignorance)
blinds you to this fact, _i.e._, mere objective knowledge blinds you to
the subjective side of life and you see nothing beyond a material
universe. But you, who realize both, objective as well as subjective,
need not be afraid of such a danger. For a danger it is to develop the
objective mind at neglect of the subjective. In order to round yourself
out, practise both. _But first, last and always, let the subjective
guide, govern and illumine the objective_. Also remember this: If your
mind is at all attached to the objective world, try your very best to
disattach it and fix it on the subjective side of life, else will you
bring untold suffering on yourself. The half-wordly and half-spiritual
man who wants to lead a spiritual sensual life eventually brings about a
conflict between the laws and forces of the two planes of being. He is
overwhelmed with pain and at last with cries of suffering, disease and
loss, he is made to open his eyes. Understand the world for what it is
but do not lower your soul to the point of being attached to its small
thoughts, things and ways.
HOW TO CONCENTRATE OBJECTIVELY.
(_a_) In all undertakings whether of small or great importance shut
off all thoughts and ideas except such as have any immediate and direct
bearing upon the thing in hand. Pay attention. Bend all the energies
of your mind and will upon it till it is completed to your satisfaction.
Divert your attention from one thing to another only when you sanction
by a resolve and understand why you do so. Your daily work which you
must choose according to the special bent of your mind, will present you
opportunities.
(_b_) Control impulse. Suppose an idea enters your mind. Compose
yourself quietly before carrying out its purport. Consider it. Turn
it over in your mind. Contemplate it. Weave your mental energies
around it, as it were, till at last the idea with your final decision
stands out clear-cut and well-defined. Then proceed to act it out
physically with your mental concentration cutting a way for you straight
on to the execution of your designing. This is _forethought_.
(_c_) In perfect concentration time vanishes. In working out a
design on which you have set your heart dispense altogether with the
element of time and work at it concentratedly for days, months and
years with confident expectation of success.
Public-domain text, read in full here on John Shaqi.
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