Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
Athenaïs hesitated, but only for a second. Giving him what he felt to
be a grateful glance, she advanced two steps.
“A mutual agreement,” smiled Polemo. “This is as it should be.”
He whispered in the ear of the bride something that Crispus could not
catch. Whatever it was it evoked from her a little ripple of laughter,
so sweet and silvery, that Crispus was put into sympathy with her at
once.
“If her face be as witching as her laughter!” thought he.
But her laugh, however charming to Crispus, had a very different effect
upon Titus. An attentive spectator would have seen him start violently,
and turn pale. He seemed on the point of breaking out into words, but
checking himself, he stood mute, his whole attitude expressive of
dejection, a feeling that seemed to increase as the nuptial ceremony
proceeded. Crispus, occupied with the matter in hand, did not notice
his friend’s agitation.
At a sign from Polemo Crispus drew near to Athenaïs, Titus acting
as paranymph, or, to use the modern phrase, “best man,” the veiled
attendant performing a similar office for the bride.
Athenaïs, directed by the king, put forth a white and prettily-shaped
hand, which Crispus took in his own.
If her feelings bore any resemblance to those of Crispus she must have
felt like one in a dream, for he could scarcely believe the scene to be
real. An hour ago he would have laughed had anyone prophesied for him
an early marriage, and yet here he was on the point of marrying a woman
of whose past history he knew nothing, a woman from whom, as soon as
the ceremony was over, he must part, without seeing her face, without
receiving so little as one word from her, part for a space of time to
be measured, not by months, but by years! What would his friends at
Rome think of a marriage contracted under auspices so strange? “Weddeth
Crispus as a fool weddeth?” would surely be their comment.
Thus much, however, could be said for his act: it had his father’s
sanction, and with this thought Crispus tried to suppress all
misgivings.
Mechanically he found himself repeating after Polemo the final words of
the rite that was to unite him for life with the unknown Athenaïs.
“Leaving all other, and keeping only to thee, I, Crispus Cestius
Gallus, patrician of Rome, do take thee, Athenaïs, to be my lawful
wife, to be openly acknowledged as such when it shall please thee to
claim me by this token.”
So saying, he slid upon her slender finger the golden ring given him by
Polemo.
No sound came from the woman who was now his wife, but her agitation
was shown by her trembling hand, by her accelerated breathing, by her
attitude, half-reclining, in the arms of her attendant.
Her hand seemed to close voluntarily upon his own. The thrilling
pressure of those fair fingers imparted to him somehow the belief that,
originally reluctant to come to the ceremony, she now viewed it with
pleasure, a thought that gave him pleasure in turn.
Public-domain text, read in full here on John Shaqi.
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