The Drama of Love and Death: A Study of Human Evolution and TransfigurationCarpenter, Edward
Philosophy
The Drama of Love and Death: A Study of Human Evolution and Transfiguration
Carpenter, Edward
Death; Love; Personality
It is, I think, not unfair to suppose that it is this indifference or
vulgar Philistinism which is largely responsible for the sordid
commercialism of the good people of the last century. Finding the lute
and the lyre snatched from their hands they were fain to turn to a
greater activity with the muck-rake.
* * * * *
Love is a complex of human relations—physical, mental, emotional,
spiritual, and so forth—all more or less necessary. And though seldom
realized complete, it is felt, and feels itself, to be imperfect without
some representation of every side. To limit it to the expression of one
particular aspect would be totally inadequate, if not absurd and
impossible. A merely physical love, for instance, on the sexual plane,
is an absurdity, a dead letter—the enjoyment and fruition of the
physical depending so much on the _feeling_ expressed, that without the
latter there is next to no satisfaction. At best there is merely a
negative pleasure, a relief, arising from the solution of a previous
state of corporeal tension. And in such cases intercourse is easily
followed by depression and disappointment. For if there is not enough of
the more subtle and durable elements in love, to remain after the
physical has been satisfied, and to hold the two parties close together,
why, the last state may well be worse than the first!
But equally absurd is any attempt to limit, for instance, to the mental
plane, and to make love a matter of affectionate letter-writing merely,
or of concordant views on political economy; or again, to confine it to
the emotional plane, and the region of more or less sloppy sentiment; or
to the spiritual, with a somewhat lofty contempt of the material—in
which case it tends, as hinted before, to become too like trying to
paint a picture without the use of pigments. All the phases are
necessary, or at least desirable—even if, as already said, a quite
complete and all-round relation is seldom realized. The physical is
desirable, for many very obvious reasons—including corporeal needs and
health, and perhaps especially because it acts in the way of removal of
barriers, and _so opens the path_ to other intimacies. The mental is
desirable, to give form and outline to the relation; the emotional, to
provide the something to be expressed; and the spiritual to give
permanence and absolute solidity to the whole structure.
Public-domain text, read in full here on John Shaqi.
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