The Dramatization of Bible Stories: An experiment in the religious education of children — John Shaqi
The Dramatization of Bible Stories: An experiment in the religious education of childrenLobingier, Elizabeth Miller
Philosophy
The Dramatization of Bible Stories: An experiment in the religious education of children
Lobingier, Elizabeth Miller
Children's plays; Drama in education; Religious education
Very often, when the play develops to this stage, some one child, or
several, will suddenly become aware of repetitions in the scenes and
will suggest that some scenes are unnecessary. It is then the time to
refer to the number of scenes in a good drama, and to lead the children
to realize that in any good play much is left to the imagination of the
audience, and that only the essential scenes need be shown. By means of
discussions the play is worked over again, and it is finally reduced to
the three or four scenes that seem absolutely necessary.
In many instances the dramatization needs no further development. None
of the words have been accepted as definite, for, although the thought
given is the same each time, exactly the same words are never said
twice. The story is interpreted slightly differently with each
performance. This interpretation, without obtaining a highly finished
result, is best for short stories or incidents. Fables and parables may
be used well in this way. The action follows continuously with the
development of the thought.
In the case of a story which has a more detailed plot and which
involves more complicated situations the development may go further:
the wording is carefully worked out by the children and the language of
the Bible is employed. The words which are finally used by the
children may be composite results developed by the group as a whole, or
after they have gone as far as they can with them the leader, or a
committee composed of several children with the leader, may suggest a
final form which is good from a literary standpoint.
Children either volunteer or are chosen by the others to take finally
certain parts. There is a marked socializing influence evident in the
fact that a child is chosen by the other children for the good of the
group and not for self-aggrandizement or partiality toward a friend. It
is always the case after a few rehearsals that each child knows every
part and can easily adapt himself to the part of any character. There
is no trouble about a substitute when one or two children fail to
arrive. Each child has lived the story until it has become a very vital
part of him. The finished product belongs to the children; they have
developed it; it is not the production of someone else which they have
learned by heart.
At the final presentation of the play the children invite parents and
friends. This is not thought of as a climax toward which they have been
working; it is hardly more important than any of the rehearsals; it is
simply an opportunity for others to enjoy the story with them. The
encouragement of this attitude toward the public presentation of a
play is important in that it does away with the self-conscious feeling
of a child that he is acting before people, or that people are
interested in him rather than in the character that he portrays. Much
harm can be done by allowing a child to feel that he is "showing off"
on a stage.
Public-domain text, read in full here on John Shaqi.
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