For instance, when his friends paid him a visit, Viätkin used to say to
his orderly, a Moldavian, "Busioskul, have we any champagne in the
cellar?" And Busioskul would answer with imperturbable gravity, "No,
your Excellency. Last night you were pleased to drink up the last
dozen." Another officer, Sub-lieutenant Epifanov, amused himself by
putting to his servant learned and difficult questions which he himself
could hardly answer. "Listen, my friend, what are your views on the
restoration of the monarchy in France at the present day?" The servant
answers, "Your Honour, it will, I think, succeed." Lieutenant Bobetinski
had written down a whole catechism for his flunkey, and the latter
trained genius replied frankly and unhesitatingly to the most absurd
questions, e.g. "Why is this important for the third?" Answer--"For the
third this is not important." "What is Holy Church's opinion about it?"
Answer--"Holy Church has no opinion about it." The same servant would
declaim, with the quaintest, semi-tragical gestures, Pinen's rôle in
"Boris-Gudunov." It was also usual and much appreciated to make him
express himself in French: "Bong shure, musseur. Bon nuite, moussier.
Vulley vous du tay, musseur?" etc. etc., in that style. All these
follies naturally arose from the dullness of that little garrison town,
and the narrowness of a life from which all interests were excluded
except those belonging to the service.
Romashov often talked to Hainán about his gods--about whom the
Circassian had only dim and meagre ideas; but it amused him greatly to
make Hainán tell the story of how he took the oath of allegiance to the
Tsar and Russia--a story well worth hearing now and then. At that time
the oath of allegiance was, for the Orthodox, administered by a priest
of the Greek Church; for Catholics, by the _ksends_[3]; for
Protestants, when a Lutheran pastor was not available, by Staff-Captain
Ditz; and for Mohammedans, by Lieutenant Biek-Agamalov. For Hainán and
two of his fellow-countrymen a particular and highly original form had
been authorized. The three soldiers were ordered to march in turn up to
the Adjutant of the regiment, and from the point of the sabre held
towards them they were required to bite off, with deep reverence, a
piece of bread that had been dipped in salt. Under no circumstances was
the bread to be touched by their hands. The symbolism of this curious
ceremony was as follows: When the Circassian had eaten his lord's--the
Tsar's--bread and salt in this peculiar way he was ruthlessly condemned
to die by the sword if he ever failed in loyalty and obedience. Hainán
was evidently very proud of having thus taken his oath of allegiance to
the Tsar, and he never got tired of relating the circumstance; but as
every time he told his story he adorned it with fresh inventions and
absurdities, it became at last a veritable Münchausen affair, which was
always received with Homeric laughter by Romashov and his guests.
Public-domain text, read in full here on John Shaqi.
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