The Duty of a Christian People under Divine Visitations — John Shaqi
The Duty of a Christian People under Divine VisitationsSmart, Newton
Religion
The Duty of a Christian People under Divine Visitations
Smart, Newton
Providence and government of God
zealous of good works.” {18c} And then it is that he takes for his song
in the house of his pilgrimage, “I know, O Lord, that Thy judgments are
right, and that Thou of very faithfulness hast caused me to be
afflicted.” {18d} “For which cause we faint not; but though our outward
man perish, yet the inward man is renewed day by day. For our light
affliction, which is but for a moment, worketh for us a far more
exceeding and eternal weight of glory. While we look not at the things
which are seen, but at the things which are not seen; for the things
which are seen are temporal, but the things which are not seen are
eternal.” {19a}
Such is the conduct of the true believer under the chastening hand of the
Lord; such the improvement which, through the Divine blessing, he is
enabled to make of those afflictive dispensations, which are sent in
mercy to remind him, that he is only a “stranger and pilgrim upon earth,”
and must “desire a better country, that is an heavenly.” {19b} And when
God’s judgments are upon the land, when He has smitten the people with
pestilence, the servant of the Lord rests with firm faith on the
protection of Him, who has promised, as “thy days, so shall thy strength
be.” {19c} He knows that whatever happens to him is by the appointment
of God, without whom even “a sparrow shall not fall on the ground;” {19d}
he has further, the blessed assurance, that “all things work together for
good, to them who love God;” {19e} therefore he has all “the joy and
peace in believing” of those, whose minds being “stayed on God,” {19f}
abound in hope through “the power of the Holy Ghost.” {19g} Not that he
supposes he will possess a necessary exemption from the power of the
pestilence; this would be to presume on God’s protection: not that
trusting to Divine Providence he neglects all human precautions, and
unnecessarily exposes himself to danger; this would be, in the strong
language of Scripture, to tempt God: not that he relies on human
precautions as supplying any ground of security; this would be to
distrust God. But believing that the pestilence can have no power over
him, except by the Divine appointment; and being assured, that, if such
be the Divine will, it will prove for his final and eternal welfare; he
uses, with entire dependence on the Divine blessing, the precautions
which prudence dictates; and commending himself to the safe keeping of
God, he faithfully and diligently discharges the duties of his station
and office, whether of pastor, magistrate, citizen, physician, or
servant, or, as they may be included in one word, of Christian. Not that
the believer, whilst he “wears this veil of flesh,” is elevated so far
above human infirmity, that, through the power of faith, he knows neither
weakness nor fear in the hour of danger, and in the discharge of duty.
St. Paul—in allusion to the marvellous change wrought in the soul, “by
the light of the knowledge of the glory of God in the face of Jesus
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