The Duty of a Christian People under Divine Visitations — John Shaqi
The Duty of a Christian People under Divine VisitationsSmart, Newton
Religion
The Duty of a Christian People under Divine Visitations
Smart, Newton
Providence and government of God
scrutiny into his present life, which he tries by the unerring test of
God’s holy word. And if he be sincere and honest, and not a dissembler
with God, and a deceiver of himself, the language will spontaneously
burst from his lips; “It is good for me that I have been in trouble, that
I may learn Thy statutes.” {16b} “Oh, Lord, my strength and my fortress,
my refuge in the day of affliction,” {16c}—“Turn Thee unto me, and have
mercy upon me, for I am desolate and in misery. The sorrows of my heart
are enlarged; oh, bring Thou me out of my troubles; look upon my
adversity and misery, and forgive me all my sin.” {16d}
Not that probably his life has been stained with deeper or more numerous
offences than the generality of men: it may be that he has been “brought
up in the nurture and admonition of the Lord,” and has never departed
from serving his God; it may be that he has long ranked amongst those who
strive to be “blameless and harmless, the sons of God, without rebuke, in
the midst of a crooked and perverse nation, amongst whom they shine as
lights in the world.” {17a} But still there lives not the man who has
not much to repent of, and to humble himself for, before the Lord. And
when the sorrows of life, the judgments of God, or the approach of death,
loosen the hold of earthly ties upon the affections, and the attention
becomes intently fixed on that invisible world of spirits, whither all
are hastening: then, even he, who has long sought to serve his God with
devout reverence and holy obedience, feels with stronger force, and sees
with clearer view, the fearful extent of his omissions of duty and
commissions of sin. When he considers that one moment may suffice to
usher him into the presence of that Great Being, of infinite purity, in
whose sight the heavens are not clean; when he remembers the condemnation
passed on all sin by a righteous law;—conscious guilt compels him to bow
before the Lord with the deep self-abasement of him who “smote upon his
breast, saying, God be merciful to me a sinner;” {17b} and conscious
weakness makes him call to the Saviour, with the imploring voice of him
who cried, “Lord, save me.” {17c} For when the conscience is fully
enlightened, and the heart sanctified by Divine grace, a clear perception
of the holiness of God’s law, and a deep sense of personal unworthiness,
are produced in the believer, which at once humble him to the dust, and
lead him to throw himself entirely on the mercy of God in Christ Jesus
our Lord. Then it is that he labours to devote himself more entirely to
his Master’s service, “and adorn the doctrine of God our Saviour in all
things:” {18a} then it is he “sets his affections on things above:” {18b}
“looking for that blessed hope and the glorious appearing of the great
God and our Saviour Jesus Christ, who gave himself for us, that he might
redeem us from all iniquity, and purify unto himself a peculiar people,
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