The Christian writer, judging from the experience of the past, cannot close his eyes to the sad truth, that there are some whom mercy softens not, whom threatening warns not, whom danger alarms not. Who amidst manifestations of Divine wrath, display hardened unconcern or desperate wickedness. What a striking proof have we here of the effects of sin in hardening the heart, and deadening the conscience. But let not any imagine that such men will view the approach of the fatal malady without alarm. The bodily anguish will probably supply no parallel to the mental terror, when they find themselves clutched, as it were, in the grasp of the mortal disease which is destroying them. And in the ordinarily brief interval between seizure and that death, which so often ensues, if conscience resume her power, how terrible must be the remorse, how unutterable the anguish of the affrighted soul, which sees death, death eternal in view, and yet cannot pray: or if the cry for pardon and help to their long-forgotten God, burst from the quivering lip, it is the bitter cry of almost despairing terror. Sad as are many of the scenes which human life presents in its passage from the cradle to the tomb; and harrowing to the feelings of beholders as is the sight of corporeal anguish; how immeasurably do other scenes of human suffering fall short of the union of bodily and mental agony, often witnessed on the death-bed of terrified guilt! but still, to the religious mind, there are two death-beds still more fearful, as being more hopeless; and they are, when desperate wickedness, at its last hour, evinces hardened indifference or blasphemous despair; when no prayer is offered, or when curses are mingled with the prayer. May the fear of such death-beds act, through the grace of God, as a salutary warning to those who are living in sin, and neglecting to improve the call to repentance sent in mercy: and let their thoughts extend beyond the present life, and draw further instruction from the awful truth—that whilst death terminates to impenitent guilt its present sufferings, it commences others far more terrible.