The Duty of a Christian People under Divine VisitationsSmart, Newton
Religion
The Duty of a Christian People under Divine Visitations
Smart, Newton
Providence and government of God
Were it permitted to a living man to pass the portals of the dark
prison-house of disembodied spirits, and witness the punishments of the
condemned,—the unceasing gnawing of the undying worm, the unremitting
burning of the unquenched fire;—what words could express the joy and
thankfulness of that man, on returning to the land of the living and the
place of hope! Would he lose a moment in fleeing to the cross of Christ,
for deliverance from sin, and refuge from the wrath to come? Would he
still defer seeking for “repentance towards God, and faith towards our
Lord Jesus Christ?” {30} The terrible realities he had witnessed of that
state of untried being on which the soul enters at death, would doubtless
haunt his waking and his sleeping hours, and he would find no rest till
God, by his Spirit, had spoken peace to his affrighted soul. And then,
long as life lasted, it would be his daily subject of grateful
thanksgiving to his gracious long-suffering Lord, that he had borne with
his iniquities, and had not cut him off in the midst of his sins: but
through the Divine mercy he was allowed on earth “to praise the Lord with
joyful lips,” instead of “in hell, lifting up his eyes, being in
torments.” {31}
But such a visit to the place of condemned spirits is not necessary to
learn all that in our present state of being it concerns us to know. The
volume of inspiration has revealed the awful truth, that an eternity of
torments awaits the condemned in a future world.
Will not, then, this suffice to rouse thoughtless and sinful men to a
sense of danger? The judgments of the Almighty now upon the land; death
approaching many under a fearful form; the presumption and sinfulness of
trusting to a late repentance; the danger of the infliction of judicial
blindness; the horrors of a guilty death-bed; the torments of the damned,
have all been urged as so many calls to repentance, and may God accompany
them with his grace, that they may not be urged in vain; but all of these
equal not the awfulness and terribleness of AN ETERNITY OF TORMENT.
There is something overpowering in the idea of unmitigated unmitigable
woe; it is so terrific, that it astounds, it is so vast, that it
overwhelms the mind: for the finite faculties of man cannot grasp
eternity: they are lost in the maze of millions of years rolling on in
endless succession. But if there be any who have tost, for one night, on
a bed of suffering; any who have experienced, for one hour, the racking
torture of intolerable pain; let them ask themselves how they would
endure, in the immensity of endless time, “the worm which dieth not, and
the fire which is not quenched.”
Public-domain text, read in full here on John Shaqi.
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