"I saw that though Chichester was such a devoted worshiper of mine, if I
wanted to persuade him to my secret purpose,--no other than the effort,
to be made with him, to communicate with the spirit world,--I must be
deceptive, I must mask my purpose with another.
"I did so. I turned his attention to the subject of the human will. Now,
at that time Chichester knew that his will was weak. He considered that
fact one of his serious faults. I hinted that I agreed with him. I
proposed to join with him in striving to strengthen it. He envied my
strength of will. He looked up to me, worshiped me almost, because of it.
I drew his mind to the close consideration of influence. I gave him two
or three curious works that I possessed on this subject. In one of them,
a pamphlet written by a Hindu who had been partly educated at Oxford,
and whom I had personally known when I was an undergraduate, there was a
course of will-exercises, much as in certain books on body-building there
are courses of physical exercises. I related to Chichester some of the
extraordinary and deeply interesting conversations I had had with this
Hindu on the subject of the education of the will, and finally I told a
lie. I told Chichester that I had gained my powerful will while at Oxford
by drawing it from my Hindu friend in a series of sittings that we two
had secretly undertaken together. This was false, because I had been born
with a strong, even a tyrannical, will, and I had never sat with the
Hindu.
"Chichester, though at first startled, was fascinated by this untruth,
and, to cut the matter short, I persuaded him to begin with me a series
of secret sittings, in which I proposed to try to impart to him, to
infuse into him, as it were, some of my undoubted power--the power which
he daily saw me exercising in the pulpit and over the minds of men in my
intercourse with them.
"What I really wished to do, what I meant to do, if possible, was to use
Chichester as a medium, and to try through him to communicate with the
spirit world. I had taken it into my head--no doubt you will say quite
unreasonably--that he must be entirely subject to my will in a sitting,
and that if I willed him to be entranced, it was certain that he would
become so. But my own entirely selfish desires I concealed under the
cloak of an unselfish wish to give power to him. I even pretended, as you
see, to have a highly moral purpose, though it is true I suggested trying
to effect it in an unconventional and very unecclesiastical manner.
"Chichester, though, as I have said, at first startled, of course
eventually fell in with my view. We sat together in his room at Hornton
Street.
"Now, Mr. Malling, some of what I have told you may appear to be almost
contradictory. I have spoken of my _maladie de grandeur_ as if it were
a reason why I wished to sit with Henry Chichester, and then of my desire
to communicate, if possible, with the spirit world as my reason."
Public-domain text, read in full here on John Shaqi.
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