The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872Ruskin, John
Philosophy
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872
Ruskin, John
Art and science
215. It is therefore a true historian's work diligently to separate the
deed from the imagination; and when these become inconsistent, to
remember that the imagination, if precious at all, is indeed the most
precious. It is no matter how much, or how little of the two first books
of Livy may be literally true. The history of the Romans is the history
of the nation which could _conceive_ the battle of the Lake Regillus. I
have rowed in rough weather on the Lake of the four cantons often enough
to know that the legend of Tell is, in literal detail, absurd: but the
history of Switzerland is that of the people who expressed their
imagination of resistance to injustice by that legend, so as to animate
their character vitally to this day.
216. But in no part of history does the ideal separate itself so far
from the reality; and in no part of it is the ideal so necessary and
noble, as in your own inherited history--that of Christian Chivalry.
For all English gentlemen this is the part of the tale of the race of
man which it is most essential for them to know. They may be proud that
it is also the greatest part. All that hitherto has been achieved of
best,--all that has been in noble preparation instituted,--is begun in
the period, and rooted in the conception, of Chivalry.
You must always carefully distinguish that conception from the base
strength of the resultless passions which distort and confuse it.
Infinitely weaker, the ideal is eternal and creative; the clamorous
rages pass away,--ruinous it may be, prosperous it may be, for their
time;--but insignificant for ever. You find kings and priests alike,
always inventing expedients to get money; you find kings and priests
alike, always inventing pretexts to gain power. If you want to write a
practical history of the Middle Ages, and to trace the real reasons of
the things that actually happened, investigate first the history of the
money; and then of the quarrels for office and territory. But the
things that actually happened were of small consequence--the thoughts
that were developed are of infinite consequence.
Public-domain text, read in full here on John Shaqi.
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